Eric Trist (1909–1993) British scientist
Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 14
ZNet forum reply (26 May 1999) http://forum.zmag.org/~ZNetCmt/read?224,7 <br class="br">Context: I am not an absolute pacifist, because I can't rule out the possibility that under some, carefully defined circumstances, some degree of violence may be justified, if it is focused directly at a great evil. Slave revolts are justified, and if John Brown had really succeeded in arousing such revolts throughout the South, it would have been much preferable to losing 600,000 lives in the Civil War, where the makers of the war — unlike slave rebels — would not have as their first priority the plight of the black slaves, as shown by the betrayal of black interests after the war. Again, the Zapatista uprising seems justified to me, but some armed struggles that start for a good cause get out of hand and the ensuing violence becomes indiscriminate. Each situation has to be evaluated separately, for all are different. In general, I believe in non-violent direct action, which involve organizing large numbers of people, whereas too often violent uprisings are the product of a small group. If enough people are organized, violence can be minimized in bringing about social change.
Eric Trist (1909–1993) British scientist
Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 14
Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India
Harijan (21 July 1940)
1940s
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1950s, Loving Your Enemies (November 1957)
Context: But there is another way. And that is to organize mass non-violent resistance based on the principle of love. It seems to me that this is the only way as our eyes look to the future. As we look out across the years and across the generations, let us develop and move right here. We must discover the power of love, the power, the redemptive power of love. And when we discover that we will be able to make of this old world a new world. We will be able to make men better. Love is the only way.
Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India
Non-Violence in Peace and War p. 254 http://books.google.com/books?id=F3ofAAAAIAAJ&q=%22cloak+of%22&pg=PA254 (1948); also in Gandhi on Non-violence: Selected Texts from Mohandas K. Gandhi's Non-Violence in Peace and War (1965) edited by Thomas Merton; this has also appeared in paraphrased form as "if there is violence in our hearts." <br class="br">1940s
Milton Friedman (1912–2006) American economist, statistician, and writer
Source: (1962), Ch. 1 The Relation Between Economic Freedom and Political Freedom, p. 12
Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate
Letter to The Times after Thatcher claimed that British people were afraid of being "swamped" by people of a different culture. (11 February 1978), p. 15
1960s–1970s
David Cameron (1966) Former Prime Minister of the United Kingdom
2010s, 2015, Speech on extremism (20 July 2015)
Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer
Studies in a Dying Culture (1938), Pacifism and Violence: A Study in Bourgeois Ethics