Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
Thoughts and Glimpses (1916-17)
Thoughts and Glimpses (1916-17)
Cambridge 1995, p. 7
The Ego and Its Own (1844)
Context: The divine is God's concern; the human, man's. My concern is neither the divine nor the human, not the true, good, just, free, etc., but solely what is mine, and it is not a general one, but is — unique, as I am unique. Nothing is more to me than myself!
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
Thoughts and Glimpses (1916-17)
Thoughts and Glimpses (1916-17)
“Disbelieve nothing wonderful concerning the gods, nor concerning divine dogmas.”
Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher
Symbol 4
The Symbols
Witness Lee (1905–1997) Chinese Christian preacher
The Glorious Vision and the Way of the Cross, of Witness Lee - By Living Stream Ministry, ISBN 978-0-87083-479-0
Frithjof Schuon (1907–1998) Swiss philosopher
[2008, Christianity / Islam, World Wisdom, 105-106, 978-1-933316-49-9]
God, Outline
Frithjof Schuon (1907–1998) Swiss philosopher
[2003, Survey of Metaphysics and Esoterism, World Wisdom, 117, 978-0-94153227-3]
Spiritual path, Esoterism
Ethan Allen (1738–1789) American general
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: There has in the different parts and ages of the world, been a multiplicity of immediate and wonderful discoveries, said to have been made to godly men of old by the special illumination or supernatural inspiration of God, every of which have, in doctrine, precept and instruction, been essentially different from each other, which are consequently as repugnant to truth, as the diversity of the influence of the spirit on the multiplicity of sectaries has been represented to be.
These facts, together with the premises and inferences as already deduced, are too evident to be denied, and operate conclusively against immediate or supernatural revelation in general; nor will such revelation hold good in theory any more than in practice. Was a revelation to be made known to us, it must be accommodated to our external senses, and also to our reason, so that we could come at the perception and understanding of it, the same as we do to that of things in general. We must perceive by our senses, before we can reflect with the mind. Our sensorium is that essential medium between the divine and human mind, through which God reveals to man the knowledge of nature, and is our only door of correspondence with God or with man.
Lancelot Law Whyte (1896–1972) Scottish industrial engineer
The Universe of Experience: A Worldview Beyond Science and Religion (1974)
Martin Buber book I and Thou
I and Thou (1923)
Context: The world is not divine sport, it is divine destiny. There is divine meaning in the life of the world, of man, of human persons, of you and of me.
Creation happens to us, burns itself into us, recasts us in burning — we tremble and are faint, we submit. We take part in creation, meet the Creator, reach out to Him, helpers and companions. <!-- § 49
“Recollection of God leades to the conversion of human qualities into the Divine Attributes.”
Muhammad ibn Abd al-Jabbar ibn al-Hasan al-Niffari
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 80