“Political discourse becomes isolated, and isolated discourse becomes more extreme.”

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Six, The Flight From Laputa, p. 121

Source: One-Dimensional Man (1964), pp. 133-134

Source: Textual politics: Discourse and social dynamics, 1995, p. 48

What is Enlightenment? (1784)
Context: It is difficult for the isolated individual to work himself out of the immaturity which has become almost natural for him. He has even become fond of it and for the time being is incapable of employing his own intelligence, because he has never been allowed to make the attempt. Statutes and formulas, these mechanical tools of a serviceable use, or rather misuse, of his natural faculties, are the ankle-chains of a continuous immaturity. Whoever threw it off would make an uncertain jump over the smallest trench because he is not accustomed to such free movement. Therefore there are only a few who have pursued a firm path and have succeeded in escaping from immaturity by their own cultivation of the mind.

The Concept of the Political (1927)

Karel Appel – the complete sculptures,' (1990) not-paged

Girlfriend in a Coma (1998)

Brown : The Last Discovery of America (2003)
Context: It is one thing to know your author-man or woman or gay or black or paraplegic or president. It is another thing to choose only man or woman or et cetera, as the only quality of voice empowered to address you, as the only class of sensibility or experience able to understand you, or that you are able to understand.
How a society orders its bookshelves is as telling as the books a society writes and reads. American bookshelves of the twenty-first century describe fractiousness, reduction, hurt. Books are isolated from one another, like gardenias or peaches, lest they bruise or become bruised, or, worse, consort, confuse. If a man in a wheelchair writes his life, his book will be parked in a blue-crossed zone: "Self-Help" or "Health." There is no shelf for bitterness. No shelf for redemption. The professor of Romance languages at Dresden, a convert to Protestantism, was tortured by the Nazis as a Jew — only that — a Jew. His book, published sixty years after the events it recounts, is shelved in my neighborhood bookstore as "Judaica." There is no shelf for irony.

" Turn On, Tune In, Cop Out: The Commodification of Revolution https://www.closeupfilmcentre.com/vertigo_magazine/volume-3-issue-9-spring-summer-2008/turn-on-tune-in-cop-out-the-commodification-of-revolution/," Vertigo, Volume 3, Issue 9 (Spring-Summer 2008)