Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: There has in the different parts and ages of the world, been a multiplicity of immediate and wonderful discoveries, said to have been made to godly men of old by the special illumination or supernatural inspiration of God, every of which have, in doctrine, precept and instruction, been essentially different from each other, which are consequently as repugnant to truth, as the diversity of the influence of the spirit on the multiplicity of sectaries has been represented to be.
These facts, together with the premises and inferences as already deduced, are too evident to be denied, and operate conclusively against immediate or supernatural revelation in general; nor will such revelation hold good in theory any more than in practice. Was a revelation to be made known to us, it must be accommodated to our external senses, and also to our reason, so that we could come at the perception and understanding of it, the same as we do to that of things in general. We must perceive by our senses, before we can reflect with the mind. Our sensorium is that essential medium between the divine and human mind, through which God reveals to man the knowledge of nature, and is our only door of correspondence with God or with man.
“Man is not the enemy of man, but through the medium of a false system of Government.”
Part 1.7 Conclusion
1790s, Rights of Man, Part I (1791)
Context: Man is not the enemy of man, but through the medium of a false system of Government. Instead, therefore, of exclaiming against the ambition of kings, the exclamation should be directed against the principle of such governments; and instead of seeking to reform the individual, the wisdom of a nation should apply itself to reform the system.
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Thomas Paine 262
English and American political activist 1737–1809Related quotes
“Man, false man, smiling, destructive man!”
Theodosius, or the Force of Love (acted 1680), Act iii., Sc. 2.
Source: Unpopular Essays
Book V, Chapter 13, "General Features of Democracy"
Massacre is the too possible attendant upon revolution , and massacre is perhaps the most hateful scene, alllowing for its omentary duration, that any imagination can suggest, The fearful, hopeless, expectation of the defeated, and the blood-hound fury of their conquerors, is a complication of mischief that all which has been told of internal regions can scarcely surpass. The cold-blooded massacres that are perpetrated under the naem of criminal justice fall short of these in some of their most frightful aggravations. The ministers and instruments of law have by perform, and often bear their parts in the most shocking enormities without being sensible to the passions allied murders with the rudeness of an insulting triumph ; and, as the conduct themselves , in a certain sort, by known principles of injustice, the evil we have reason to apprehend has its limits. But the instruments of massacre are discharged from every restraint.
Book VIII, Ch.
Enquiry Concerning Political Justice (1793)
“A man with no enemies is a man with no character.”
Quoted in Paul Newman: A Life in Pictures, ed. Yann-Brice Dherbier and Pierre-Henri Verlhac (2006), p. 120
As quoted in Words of Wisdom : From the Greatest Minds of All Time (2004) by Mick Farren
Variant: If you don't have enemies, you don't have character.
“No Beast is half so False as Man.”
Fab. XLIX: Of the Fox and the Cock
The Fables of Aesop (2nd ed. 1668)
to Erastus Corning and Others https://quod.lib.umich.edu/l/lincoln/lincoln6/1:569?rgn=div1;view=fulltextLetter (12 June 1863) in "The Collected Works of Abraham Lincoln, vol.6" (The Abraham Lincoln Association, 1953), p. 265
1860s
Source: The Modern Rack (1889), Ch. XV: Four Reasons for Total Prohibition of Vivisection, pp. 223-224