
Letter to Richard Aldington (24 February, 1927). The Letters of T.S. Eliot: 1926-1927 p. 424
Where All Roads Lead (1922); this is often misquoted as "If there were no God, there would be no atheists."
Context: Atheism is, I suppose, the supreme example of a simple faith. The man says there is no God; if he really says it in his heart, he is a certain sort of man so designated in Scripture [i. e. a fool, Ps 53:2]. But, anyhow, when he has said it, he has said it; and there seems to be no more to be said. The conversation seems likely to languish. The truth is that the atmosphere of excitement, by which the atheist lived, was an atmosphere of thrilled and shuddering theism, and not of atheism at all; it was an atmosphere of defiance and not of denial. Irreverence is a very servile parasite of reverence; and has starved with its starving lord. After this first fuss about the merely aesthetic effect of blasphemy, the whole thing vanishes into its own void. If there were not God, there would be no atheists.
Letter to Richard Aldington (24 February, 1927). The Letters of T.S. Eliot: 1926-1927 p. 424
"Faiths of Meditation; Contemplation of the divine" as translated in The Simone Weil Reader (1957) edited by George A. Panichas, p. 417
Context: Religion in so far as it is a source of consolation is a hindrance to true faith; and in this sense atheism is a purification. I have to be an atheist with that part of myself which is not made for God. Among those in whom the supernatural part of themselves has not been awakened, the atheists are right and the believers wrong.
No. 185 http://archive.twoaspirinsandacomedy.com/spectator/spectator.php?line=185 (2 October 1711).
Often misquoted as "To be an atheist requires an infinitely greater measure of faith than to receive all the great truths which atheism would deny."
The Spectator (1711–1714)
1790s, The Age of Reason, Part I (1794)
Context: As to the Christian system of faith, it appears to me as a species of Atheism — a sort of religious denial of God. It professes to believe in a man rather than in God. It is a compound made up chiefly of Manism with but little Deism, and is as near to Atheism as twilight is to darkness. It introduces between man and his Maker an opaque body, which it calls a Redeemer, as the moon introduces her opaque self between the earth and the sun, and it produces by this means a religious, or an irreligious, eclipse of light. It has put the whole orbit of reason into shade.
The Vindication of Tradition: 1983 Jefferson Lecture in the Humanities (1984), p. 65.
Alternate version" Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition.
in "Christianity as an enfolding circle," U.S. News & World Report (June 26, 1989), p. 57
“Have faith in creator of this universe believe that he is omnipresent and Supreme power.”
Basavanna's Preachings