As quoted in Omnipotence and Other Theological Mistakes by Charles Hartshorne (1984)
Context: Appealing to his [Einstein's] way of expressing himself in theological terms, I said: If God had wanted to put everything into the universe from the beginning, He would have created a universe without change, without organisms and evolution, and without man and man's experience of change. But he seems to have thought that a live universe with events unexpected even by Himself would be more interesting than a dead one.
Source: L’Expérience Intérieure (1943), p. 4
Book III, Ch. 4
The Professor's House (1925)
Source: Psychotherapy, East and West (1961), p. 9
“The secret of the man who is universally interesting is that he is universally interested”
Literary Friends and Acquaintance : A Personal Retrospect of American Authorship (1900) http://archive.org/stream/oliverwendellhol03395gut/old/whowh10.txt
Context: The secret of the man who is universally interesting is that he is universally interested, and this was, above all, the secret of the charm that Doctor Holmes had for every one. No doubt he knew it, for what that most alert intelligence did not know of itself was scarcely worth knowing. This knowledge was one of his chief pleasures, I fancy; he rejoiced in the consciousness which is one of the highest attributes of the highly organized man, and he did not care for the consequences in your mind, if you were so stupid as not to take him aright.
Beautiful Losers (1966)
Context: What is a saint? A saint is someone who has achieved a remote human possibility. It is impossible to say what that possibility is. I think it has something to do with the energy of love. Contact with this energy results in the exercise of a kind of balance in the chaos of existence. A saint does not dissolve the chaos; if he did the world would have changed long ago. I do not think that a saint dissolves the chaos even for himself, for there is something arrogant and warlike in the notion of a man setting the universe in order. It is a kind of balance that is his glory. He rides the drifts like an escaped ski. His course is the caress of the hill. His track is a drawing of the snow in a moment of its particular arrangement with wind and rock. Something in him so loves the world that he gives himself to the laws of gravity and chance. Far from flying with the angels, he traces with the fidelity of a seismograph needle the state of the solid bloody landscape. His house is dangerous and finite, but he is at home in the world. He can love the shape of human beings, the fine and twisted shapes of the heart. It is good to have among us such men, such balancing monsters of love.
De Abaitua interview (1998)
Source: 2010s, Free Will (2012), p. 20
From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals. … This star, our own good earth, made many a successful journey around the heavens ere man was made, and whole kingdoms of creatures enjoyed existence and returned to dust ere man appeared to claim them. After human beings have also played their part in Creation's plan, they too may disappear without any general burning or extraordinary commotion whatever.
Source: A Thousand-Mile Walk To the Gulf, 1916, chapter 6: Cedar Keys, pages 160-161
"Chaos Gets a Bad Rap: Importance of Chaology to Liberty", Strike-The-Root (Feb. 18, 2015) http://www.strike-the-root.com/chaos-gets-bad-rap-importance-of-chaology-to-liberty
“He gave man speech, and speech created thought,
Which is the measure of the universe.”
Asia, Act II, sc. iv, l. 72
Prometheus Unbound (1818–1819; publ. 1820)
