“There are two primary ways in which mans relates himself to the world that surround him: manipulation and appreciation.”
Source: Who Is Man? (1965), Ch. 5<!-- Manipulation and appreciation, p. 82 -->
Context: There are two primary ways in which mans relates himself to the world that surround him: manipulation and appreciation. In the first way he sees in what surrounds him things to be handled, forces to be managed, objects to be put to use. In the second way he sees in what surrounds him things to be acknowledged, understood, valued or admired.
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Abraham Joshua Heschel 130
Polish-American Conservative Judaism Rabbi 1907–1972Related quotes
Leçons sur les Phénomènes de la Vie Communs aux Animaux et aux Végétaux (1878-1879).
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
As quoted by Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895). p. 573.
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Journey to Ixtlan" (Chapter 8)
Letter to Harrison Blake (20 May 1860); published in Familiar Letters (1865)
Context: Men and boys are learning all kinds of trades but how to make men of themselves. They learn to make houses; but they are not so well housed, they are not so contented in their houses, as the woodchucks in their holes. What is the use of a house if you haven't got a tolerable planet to put it on? — If you cannot tolerate the planet that it is on? Grade the ground first. If a man believes and expects great things of himself, it makes no odds where you put him, or what you show him … he will be surrounded by grandeur. He is in the condition of a healthy and hungry man, who says to himself, — How sweet this crust is!
“Fellowship depends on appreciation while manipulation is the cause of alienation”
Source: Who Is Man? (1965), Ch. 5<!-- Manipulation and appreciation, p. 82 -->
Context: Fellowship depends on appreciation while manipulation is the cause of alienation: objects and I apart, things stand dead, and I am alone. What is more decisive: a life of manipulation distorts the image of the world. Reality is equated with availability: What I can manipulate is, what I cannot manipulate is not. A life of manipulation is the death of transcendence.
Source: Tertium Organum (1912; 1922), Ch. I
Context: We know that with the very first awakening of knowledge, man is confronted with two obvious facts:
The existence of the world in which he lives; and the existence of psychic life in himself.
Neither of these can he prove or disprove, but they are facts: they constitute reality for him.
It is possible to meditate upon the mutual correlation of these two facts. It is possible to try to reduce them to one; that is, to regard the psychic or inner world as a part, reflection, or function of the world, or the world as a part, reflection, or function of that inner world. But such a procedure constitutes a departure from facts, and all such considerations of the world and of the self, to the ordinary non-philosophical mind, will not have the character of obviousness. On the contrary the sole obvious fact remains the antithesis of I and Not-I — our inner psychic life and the outer world.
On his work on Our Secret Weapon, as quoted in "Mystery Story Writer Turns Detective, Finding Axis Lies; Rex Stout, Creator of Nero Wolfe, Using Our Secret Weapon — Truth" by Trudi McCullough in The Milwaukee Journal (30 September 1942) http://news.google.com/newspapers?nid=1499&dat=19420930&id=tO4ZAAAAIBAJ&sjid=6SIEAAAAIBAJ&pg=3279,6165010