“A popular assembly without parties—500 isolated individuals—cannot stand five years against a Minister with an organized Government without becoming a servile Senate.”

Speech to the House of Commons (October 31, 1776).
1770s

Teachings of the Prophet Joseph Smith, 160 (2 July 1839)
1830s
Context: Salvation cannot come without revelation; it is in vain for anyone to minister without it. No man is a minister of Jesus Christ without being a Prophet. No man can be a minister of Jesus Christ except he has the testimony of Jesus; and this is the spirit of prophecy.

Source: Speech to the Conservatives of Manchester (3 April 1872), cited in The World's Best Orations from the Earliest Period to the Present Time, Vol. 1 (eds. David Josiah Brewer, Edward Archibald Allen, William Schuyler), pp. 309-338.
Context: Gentl, I am a party man. I believe that, without party, Parliamentary government is impossible. I look upon Parliamentary government as the noblest government in the world, and certainly the one most suited to England.

(1983) [Newman, Peter, The Secret Mulroney Tapes: Unguarded Confessions of a Prime Minister, 2005, Random House Canada, Toronto, 0-679-31351-6], p. 94.

Speech to the Trades Union Congress in Bristol (9 September 1915), quoted in The Times (10 September 1915), p. 9
Minister of Munitions

Civil Disobedience (1849)

Speech to the National Convention, (5 February 1794), as quoted in The Bolshevik Revolution, 1917-1923, Vol. 1 (1951) by Edward Hallett Carr, p. 154
Variant translations:
The attribute of popular government in a revolution is at one and the same time virtue and terror. Terror without virtue is fatal; virtue without terror is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.
As quoted in Red Star Over Southern Africa (1988) by Morgan Norval, p. xvi
If the mainspring of popular government in peace time is virtue, its resource during a revolution is at one and the same time virtue and terror; virtue, without which terror is merely terrible; terror, without which virtue is simply powerless.
As quoted in Rousseau, Robespierre and English Romanticism (1999) by Gregory Dart
Terror is nothing other than justice, prompt, severe, inflexible; it is therefore an emanation of virtue; it is not so much a special principle as it is a consequence of the general principle of democracy applied to our country's most urgent needs.
Original French: La terreur n'est autre chose que la justice prompte, sévère, inflexible; elle est donc une émanation de la vertu ; elle est moins un principe particulier, qu’une conséquence du principe général de la démocratie, appliqué aux plus pressants besoins de la patrie.
From Sur les principes de morale politique http://www.royet.org/nea1789-1794/archives/discours/robespierre_principes_morale_politique_05_02_94.htm

Ur-Fascism (1995)
Context: Elitism is a typical aspect of any reactionary ideology, insofar as it is fundamentally aristocratic, and aristocratic and militaristic elitism cruelly implies contempt for the weak. Ur-Fascism can only advocate a popular elitism. Every citizen belongs to the best people of the world, the members of the party are the best among the citizens, every citizen can (or ought to) become a member of the party. But there cannot be patricians without plebeians. In fact, the Leader, knowing that his power was not delegated to him democratically but was conquered by force, also knows that his force is based upon the weakness of the masses; they are so weak as to need and deserve a ruler. Since the group is hierarchically organized (according to a military model), every subordinate leader despises his own underlings, and each of them despises his inferiors. This reinforces the sense of mass elitism.

Calling for the resignation of Natwar Singh who was accused of corruption, as quoted in " Indian foreign minister removed http://news.bbc.co.uk/2/hi/south_asia/4414504.stm", BBC News (7 November 2005)