“The seraph
Is satyr in Saturn, according to his thoughts.”
Notes Toward a Supreme Fiction (1942), It Must Change
Context: The bees came booming as if they had never gone,
As if hyacinths had never gone. We say
This changes and that changes. Thus the constant Violets, doves, girls, bees and hyacinths
Are inconstant objects of inconstant cause
In a universe of inconstancy. This meansNight-blue is an inconstant thing. The seraph
Is satyr in Saturn, according to his thoughts.
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Wallace Stevens 278
American poet 1879–1955Related quotes
“From each according to his abilities, to each according to his needs.”
The Criticism of the Gotha Program (1875)
Variant: Variant translation: From each according to his ability, to each according to his need.
Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 66
Source: Talks for the Times (1896), "The Importance of Correct Ideals" (1892), p. 273
At the Root (1918)
Non-Fiction
Context: Man's respect for the imponderables varies according to his mental constitution and environment. Through certain modes of thought and training it can be elevated tremendously, yet there is always a limit. The man or nation of high culture may acknowledge to great lengths the restraints imposed by conventions and honour, but beyond a certain point primitive will or desire cannot be curbed. Denied anything ardently desired, the individual or state will argue and parley just so long — then, if the impelling motive be sufficiently great, will cast aside every rule and break down every acquired inhibition, plunging viciously after the object wished; all the more fantastically savage because of previous repression.
"Homage to Valerio Magrelli" (After the Italian of Valerio Magrelli), vi
Poetry, Interrogations at Noon (2001)
A Propos of Lady Chatterley's Lover (1929)
Context: We are today, as human beings, evolved and cultured far beyond the taboos which are inherent in our culture. This is a very important fact to realise. Probably, to the Crusaders, mere words were potent and evocative to a degree we can't realise. The evocative power of the so-called obscene words must have been very dangerous to the dim-minded, obscure, violent natures of the Middle Ages, and perhaps are still too strong for slow-minded, half-evoked lower natures today. But real culture makes us give to a word only those mental and imaginative reactions which belong to the mind, and saves us from violent and indiscriminate physical reactions which may wreck social decency. In the past, man was too weak-minded, or crude-minded, to contemplate his own physical body and physical functions, without getting all messed up with physical reactions that overpowered him. It is no longer so. Culture and civilisation have taught us to separate the reactions. We now know the act does not necessarily follow on the thought. In fact, thought and action, word and deed, are two separate forms of consciousness, two separate lives which we lead. We need, very sincerely, to keep a connection. But while we think, we do not act, and while we act we do not think. The great necessity is that we should act according to our thoughts, and think according to our acts. But while we are in thought we cannot really act, and while we are in action we cannot really think. The two conditions, of thought and action, are mutually exclusive. Yet they should be related in harmony.
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLVII: On master and slave