“I believe the common denominator of the Universe is not harmony, but chaos, hostility and murder.”
Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director
"Grizzly Man" (2006)
The Artful Universe (1995)
Context: Ancient belief in a cosmos composed of spheres, producing music as angels guided them through the heavens, was still fluorishing in Elizabethan times.... There is a good deal more to Pythagorean musical theory than celestial harmony. Besides the music of the celestial spheres (musica mundana), two other varieties of music were distinguished: the sound of instruments...(musica instrumentalis), and the continuous unheard music that emanated from the human body (musica humana), which arises from a resonance between the body and the soul.... In the medieval world, the status of music is revealed by its position within the Quadrivium—the fourfold curriculum—alongside arithmetic, geometry, and astronomy. Medieval students... believed all forms of harmony to derive from a common source. Before Boethius' studies in the ninth century, the idea of musical harmony was not considered independently of wider matters of celestial or ethical harmony.<!-- Ch. 5, pp. 201-202
“I believe the common denominator of the Universe is not harmony, but chaos, hostility and murder.”
Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director
"Grizzly Man" (2006)
“Hindus and Mussalmans (Muslims) derive their inspiration from different sources of history”
Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan
Presidential Address to All India Muslim League's Session on March 22, 1940
Context: It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism. They are not religions in the strict sense of the word, but are, in fact, different and distinct social orders, and it is a dream that the Hindus and Muslims can ever evolve a common nationality, and this misconception of one Indian nation has troubles and will lead India to destruction if we fail to revise our notions in time. The Hindus and Muslims belong to two different religious philosophies, social customs, litterateurs. They neither intermarry nor interdine together and, indeed, they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspect on life and of life are different. It is quite clear that Hindus and Mussalmans (Muslims) derive their inspiration from different sources of history. They have different epics, different heroes, and different episodes. Very often the hero of one is a foe of the other and, likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built for the government of such a state.
Ernest Flagg (1857–1947) American architect
Small Houses: Their Economic Design and Construction (1922)
Charles Abbott, 1st Baron Tenterden (1762–1832) British barrister and judge, Lord Chief Justice of the King's Bench
King v. Burdett (1820), 1 St. Tr. (N. S.) 140.
Viktor E. Frankl (1905–1997) Austrian neurologist and psychiatrist, and Holocaust survivor
Source: Man's Search for Ultimate Meaning
“The medieval student had to be paleographer, editor, and publisher of the authors he read.”
Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …
Source: 1960s, The Gutenberg Galaxy (1962), p. 109
“The light in the world comes principally from two sources,—the sun, and the student's lamp.”
Christian Nestell Bovee (1820–1904) American writer
Source: Intuitions and Summaries of Thought (1862), Volume II, p. 16.
Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet
The Natural History of Intellect (1893) http://www.rwe.org/natural-history-of-intellect.html
David Ricardo (1772–1823) British political economist, broker and politician
Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter I, Section I, On Value, p. 5