“Gain upon gain, and interest to boot!”

Part 4.
Paracelsus (1835)

Friday Sermon at Tehran University by Ayatollah Mohammad Emami-Kashani. http://www.memritv.org/clip_transcript/en/60.htm May 2004.

Joan Miró, Joan Miró Foundation
1940 - 1960

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Context: One comfort is, that Great Men, taken up in any way, are profitable company. We cannot look, however imperfectly, upon a great man, without gaining something by him. He is the living light-fountain, which it is good and pleasant to be near. The light which enlightens, which has enlightened the darkness of the world; and this not as a kindled lamp only, but rather as a natural luminary shining by the gift of Heaven; a flowing light-fountain, as I say, of native original insight, of manhood and heroic nobleness;—in whose radiance all souls feel that it is well with them.

Source: The Greening of America (1970), Chapter XII : The Greening Of America, p. 383 ( See also: Vilfredo Pareto)

XV. Why we give worship to the Gods when they need nothing.
On the Gods and the Cosmos
Context: The divine itself is without needs, and the worship is paid for our own benefit. The providence of the Gods reaches everywhere and needs only some congruity for its reception. All congruity comes about by representation and likeness; for which reason the temples are made in representation of heaven, the altar of earth, the images of life (that is why they are made like living things), the prayers of the element of though, the mystic letters of the unspeakable celestial forces, the herbs and stones of matter, and the sacrificial animals of the irrational life in us.
From all these things the Gods gain nothing; what gain could there be to God? It is we who gain some communion with them.

Gain not base gains; base gains are the same as losses.
Source: Works and Days (c. 700 BC), line 352; compare: "the gains of the wicked bring trouble", Book of Proverbs 15:6.

Introduction to The Technique of Acting by Stella Adler (1988)