“For in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall.”

— Julian of Norwich

The Thirteenth Revelation, Chapter 37
Context: What may make me more to love mine even-Christians than to see in God that He loveth all that shall be saved as it were all one soul?
For in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall. Right as there is a beastly will in the lower part that may will no good, right so there is a Godly Will in the higher part, which will is so good that it may never will evil, but ever good. And therefore we are that which He loveth and endlessly we do that which Him pleaseth.

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Julian of Norwich 372

English theologian and anchoress 1342–1416

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“I saw and understood full surely that in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall: which Will is so good that it may never will evil, but evermore continually it willeth good; and worketh good in the sight of God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 53
Context: In this that I have now told was my desire in part answered, and my great difficulty some deal eased, by the lovely, gracious Shewing of our good Lord. In which Shewing I saw and understood full surely that in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall: which Will is so good that it may never will evil, but evermore continually it willeth good; and worketh good in the sight of God.

“Also God shewed that sin shall be no shame to man, but worship. For right as to every sin is answering a pain by truth, right so for every sin, to the same soul is given a bliss by love: right as diverse sins are punished with diverse pains according as they be grievous, right so shall they be rewarded with diverse joys in Heaven according as they have been painful and sorrowful to the soul in earth. For the soul that shall come to Heaven is precious to God, and the place so worshipful that the goodness of God suffereth never that soul to sin that shall come there without that the which sin shall be rewarded; and it is made known without end, and blissfully restored by overpassing worship.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 38

“In this life mercy and forgiveness is our way and evermore leadeth us to grace. And by the tempest and the sorrow that we fall into on our part, we be often dead as to man’s doom in earth; but in the sight of God the soul that shall be saved was never dead, nor ever shall be.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50

“There is no way under heaven to be interested in Christ, but by believing. He that believeth shall be saved, let his sins, be ever so great; and he that believeth not shall be damned, let his sins be ever so little.”

Thomas Brooks (1608–1680) English Puritan

Quotes from secondary sources, Smooth Stones Taken From Ancient Brooks, 1860

“If we dwell on real or imagined sins of the past, we shall never be able to find one another in the present, nor shall we be able to work together on building the future.”

F. W. de Klerk (1936) South African politician

Speech to the Good-will Foundation (9 March 1991)
1990s

“The very name of Jesus means, "He shall save his people from their sins." He came to seek and save the lost, those who are enslaved by sin.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 87

“Helm nor hauberk's twisted mail,
Nor even thy virtues, tyrant, shall avail
To save thy secret soul from nightly fears,
From Cambria's curse, from Cambria's tears!”

Thomas Gray The Bard

I, 1. lines 5-8
The Bard (1757)

“These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.
And in these words I saw a marvellous high mystery hid in God, which mystery He shall openly make known to us in Heaven: in which knowing we shall verily see the cause why He suffered sin to come. In which sight we shall endlessly joy in our Lord God.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 27
Context: And for the tender love that our good Lord hath to all that shall be saved, He comforteth readily and sweetly, signifying thus: It is sooth that sin is cause of all this pain; but all shall be well, and all shall be well, and all manner of thing shall be well.
These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.
And in these words I saw a marvellous high mystery hid in God, which mystery He shall openly make known to us in Heaven: in which knowing we shall verily see the cause why He suffered sin to come. In which sight we shall endlessly joy in our Lord God.

“Lo, the dead shall rise to heaven!
Brethren hail the blest decree;
Every sin shall be forgiven,
Hell forever cease to be!”

Friedrich Schiller Ode to Joy

Stanza 9
An die Freude (Ode to Joy; or Hymn to Joy) (1785)

“Blessed God, pity the soul whose extremest horror is the doom of an eternal departure from Thee. Draw my spirit into the holiest and the nearest union with Thyself that is possible while it dwells in this flesh! And let me here commence that delightful residence and converse with God, which nor death, nor judgment shall ever destroy, nor shall a long eternity ever put a period to it.”

Elizabeth Rowe (1674–1737) poet and writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 433.

“For in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall.”

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Julian of Norwich 372

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