Source: Meditations on the Cross (1996), Encountering the Extraordinary, p. 1. 
Context: What is the "extraordinary"? It is the love of Jesus Christ himself, love that goes to the cross in suffering obedience. It is the cross. The peculiar feature of Christian life is precisely this cross, a cross enabling Christians to go beyond the world, as it were, thereby granting them victory over the world. Suffering encountered in the love of the one who is crucified — that is the "extraordinary" in Christian existence.
The Extraordinary is without doubt that visible element over which the Father in heaven is praised. It cannot remain hidden; people must see it.
                                    
“The cross is suffering with Christ.”
            Source: Discipleship (1937), Discipleship and the Cross, p. 86. 
Context: The cross is not random suffering, but necessary suffering. The cross is not suffering that stems from natural existence; it is the suffering that comes from being Christian. … A Christianity that no longer took discipleship seriously remade the gospel into only the solace of cheap grace. Moreover, it drew no line between natural and Christian existence. Such a Christianity had to understand the cross as one's daily misfortune, as the predicament and anxiety of our daily life. Here it has been forgotten that the cross also means being rejected, that the cross includes the shame of suffering. Being shunned, despised, and deserted by people, as in the psalmists unending lament, is an essential feature of the suffering of the cross, which cannot be comprehended by a Christianity that is unable to differentiate between a citizen's ordinary existence and a Christian existence. The cross is suffering with Christ.
        
Help us to complete the source, original and additional information
Dietrich Bonhoeffer 161
German Lutheran pastor, theologian, dissident anti-Nazi 1906–1945Related quotes
Source: Discipleship (1937), Discipleship and the Cross, p. 86
Source: Discipleship (1937), Discipleship and the Cross, p. 84
“Welcome, welcome, cross of Christ, if Christ be with it.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 171.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 568.
                                        
                                        Source: Discipleship (1937), Discipleship and the Cross, p. 86. 
Context: The cross is not random suffering, but necessary suffering. The cross is not suffering that stems from natural existence; it is the suffering that comes from being Christian. … A Christianity that no longer took discipleship seriously remade the gospel into only the solace of cheap grace. Moreover, it drew no line between natural and Christian existence. Such a Christianity had to understand the cross as one's daily misfortune, as the predicament and anxiety of our daily life. Here it has been forgotten that the cross also means being rejected, that the cross includes the shame of suffering. Being shunned, despised, and deserted by people, as in the psalmists unending lament, is an essential feature of the suffering of the cross, which cannot be comprehended by a Christianity that is unable to differentiate between a citizen's ordinary existence and a Christian existence. The cross is suffering with Christ.
                                    
Source: Discipleship (1937), Discipleship and the Cross, p. 88
“Cursed be all that learning that is contrary to the cross of Christ.”
                                        
                                        A paraphrase of a statement by John Witherspoon, who was president of Princeton when Madison attended the school, in a sermon "Glorying in the Cross"(1768):
:: Accursed be all that learning which sets itself in opposition to the cross of Christ!
::* This has appeared in the paraphrased form since at least 1845; how it came to be attributed to Madison is unknown. 
Misattributed