
Fortescue, J., Button v. Heyward (1722), 8 Mod. 24. This is in reference perhaps to Baker v. Pearce, 6 Mod. 23.
About
Small Houses: Their Economic Design and Construction (1922)
Context: If the chief rules of good design were understood by the masses as they might be, nothing would do more to promote beauty, improve workmanship, add to the value of manufactures, and in many other ways further the general welfare and prosperity of the country. They are simple, easy to acquire, and should be taught with the alphabet.<!--Ch. XI
Fortescue, J., Button v. Heyward (1722), 8 Mod. 24. This is in reference perhaps to Baker v. Pearce, 6 Mod. 23.
About
Quoted in "The Eichmann Kommandos" - Page 157 - by Michael Angelo Musmanno - 1961.
The Hundred Names of God cited in: Margaret A. Boden (2006) Mind As Machine: A History of Cognitive Science. Vol 1. p. 56
Address to the Commonwealth Parliamentary Association conference in Nadi, 8 September 2005
“I see an entrepreneur as the chief designer of a business that works better than any other.”
‘A Conversation with Michael Gerber’, from an interview posted on Businessweek.com website, 24 March 2008
“This was a good beginning. All the outmoded rules of the hospital were broken.”
A Battle For Life (July 1958)
Context: This was a good beginning. All the outmoded rules of the hospital were broken. Minds which had been tied down by subservience to foreign experience were now set in motion. People began to speak, to think and to act boldly. A new world opened in front of them. They knew that what they were doing now was something unprecedented which doctors in capitalist countries had not been able to do. They were engaged in a battle to save lives and as the scope of the battle became wider an increasing number of people were drawn in. Later on when a difficulty occurred in the course of treatment they solicited the opinions of many doctors both within and without the hospital, depending on the wisdom of the many to tide over one crisis after another.
1770s, African Slavery in America (March 1775)
Source: Why We Fail as Christians (1919), p. 67-68
Context: His [Tolstoy's] interpretation of the Christian teaching is very similar to that which prevailed in nearly every peasant community in western Europe in the Middle Ages. Like doctrines gave rise to a peasant movement in Armenia in the ninth century, and in the fourteenth; a revolt of the peasants in England resulted from the teaching of the Lollards. The Anabaptists, the Hussites, and many other sects of Christian communists arose in the following centuries. There is a peculiar soil in which these doctrines take root. Wherever the chief economic problem is the unjust distribution of land, Christian communism seems to appeal to the masses.
Martin Fowler as cited in: James Shore, Shane Warden (2007) The Art of Agile Development. p. 319