
As quoted in response to the comment "For a miracle man, you're not very religious", in "10 questions for Lance Armstrong" by Bill Saporito in TIME magazine (28 September 2003)
Source: Man’s Search for Himself (1953), p. 166
Context: In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.
As quoted in response to the comment "For a miracle man, you're not very religious", in "10 questions for Lance Armstrong" by Bill Saporito in TIME magazine (28 September 2003)
“In education, as in religion and love, compulsion thwarts the purpose for which it is employed.”
Source: Aphorisms and Reflections (1901), p. 233
“You can find some religions without creationism, but you can’t find creationism without religion.”
Source: Faith vs. Fact (2015), p. 61
“There are some forms of religion that must make God weep.”
NOW interview (2002)
Context: There are some forms of religion that must make God weep. There are some forms of religion that are bad, just as there's bad cooking or bad art or bad sex, you have bad religion too. Religion that has concentrated on egotism, that's concentrated on belligerence rather than compassion. … But then you have to remember that this is what human beings do. Secularism has shown that it can be just as murderous, just as lethal … as religion. Now I think one of the reasons why religion developed in the way that it did over the centuries was precisely to curb this murderous bent that we have as human beings.
“Religion in some form is a universal function of man in society”
The New Divinity (1964)
Context: Religion in some form is a universal function of man in society, the organ for dealing with the problems of destiny, the destiny of individual men and women, of societies and nations, and of the human species as a whole. Religions always have some intellectual or ideological framework, whether myth or theological doctrine; some morality or code of behaviour, whether barbaric or ethically rationalized; and some mode of ritualized or symbolic expression, in the form of ceremonial or celebration, collective devotion or thanksgiving, or religious art...
To Red Army political agitators, May 19, 1943. Quoted in "Stalin's Holy War: Religion, Nationalism, and Alliance Politics" - Page 109 - by Steven Merritt Miner - History - 2003
Source: The Esoteric Tradition (1935), Chapter 2