
“Man is a free agent; but he is not free if he does not believe it”
.
History of My Life (trans. Trask 1967), 1997 reprint, Preface, p. 26
Referenced
Source: The Conquest of Fear (1921), Chapter III : God And His Self-Expression, § VIII
Context: I was to see myself as God's Self-Expression working with others who were also His Self-Expression to the same extent as I. It was in the fact of our uniting together to produce His Self-Expression that I was to look for my security. No one could effectively work against me while I was consciously trying to work with God. Moreover, it was probable that no one was working against me, or had any intention of working against me, but that my own point of view being wrong I had put the harmonious action of my life out of order. Suspicion always being likely to see what it suspects the chances were many that I was creating the very thing I suffered from.
This does not mean that in our effort to reproduce harmonious action we should shut our eyes to what is evidently wrong, or blandly ignore what is plainly being done to our disadvantage. Of course not! One uses all the common-sense methods of getting justice for oneself and protecting one's own interests. But it does mean that when I can no longer protect my own interests, when my affairs depend upon others far more than on myself — a condition in which we all occasionally find ourselves — I am not to fret myself, not to churn my spirit into nameless fears. I am not a free agent. Those with whom I am associated are not free agents. God is the one supreme command. He expresses Himself through me; He expresses Himself through them; we all.
“Man is a free agent; but he is not free if he does not believe it”
.
History of My Life (trans. Trask 1967), 1997 reprint, Preface, p. 26
Referenced
Source: The Gospel of Sri Ramakrishna (1942), p. 274
Memoirs of J. Casanova de Seingalt (1894)
Source: A Case of Conscience (1958), Chapter 17 (p. 206)
Muhammad Kulayni, Usūl al-Kāfī, vol.1, p. 23.
Religious Wisdom
I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.
“This race and this country and this life produced me, he said. I shall express myself as I am.”
Source: A Portrait of the Artist as a Young Man
Source: The Martyrdom of Man (1872), Chapter II, "Religion", pp. 143-4.