
Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 2, Section 7, p. 33
The Ethics of Belief (1877), The Weight Of Authority
Context: In regard, then, to the sacred tradition of humanity, we learn that it consists, not in propositions or statements which are to be accepted and believed on the authority of the tradition, but in questions rightly asked, in conceptions which enable us to ask further questions, and in methods of answering questions. The value of all these things depends on their being tested day by day. The very sacredness of the precious deposit imposes upon us the duty and the responsibility of testing it, of purifying and enlarging it to the utmost of our power. He who makes use of its results to stifle his own doubts, or to hamper the inquiry of others, is guilty of a sacrilege which centuries shall never be able to blot out. When the labours and questionings of honest and brave men shall have built up the fabric of known truth to a glory which we in this generation can neither hope for nor imagine, in that pure and holy temple he shall have no part nor lot, but his name and his works shall be cast out into the darkness of oblivion for ever.
Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 2, Section 7, p. 33
Essay in North Star (November 1858); as quoted in Faces at the Bottom of the Well : The Permanence of Racism (1992) by Derrick Bell, p. 40
1850s
Context: We deem it a settled point that the destiny of the colored man is bound up with that of the white people of this country. … We are here, and here we are likely to be. To imagine that we shall ever be eradicated is absurd and ridiculous. We can be remodified, changed, assimilated, but never extinguished. We repeat, therefore, that we are here; and that this is our country; and the question for the philosophers and statesmen of the land ought to be, What principles should dictate the policy of the action toward us? We shall neither die out, nor be driven out; but shall go with this people, either as a testimony against them, or as an evidence in their favor throughout their generations.
Speech at New York (11 November 1902)
1900s
Speech to the Good-will Foundation (9 March 1991)
1990s
The Thirteenth Revelation, Chapter 36
1840s, Past and Present (1843)
Typical sermon, described in the Chronicles of England, France, Spain, and other places adjoining by Jean Froissart