
Column, October 19, 2007, "Pelosi’s Armenian Gambit" http://jewishworldreview.com/cols/krauthammer101907.php3 at jewishworldreview.com.
2000s, 2007
Broken Lights Letters 1951-59.
Column, October 19, 2007, "Pelosi’s Armenian Gambit" http://jewishworldreview.com/cols/krauthammer101907.php3 at jewishworldreview.com.
2000s, 2007
Source: Science is Not Enough (1967), p. 28 - 29
Context: We puzzle as to whether the universe is bounded or extends forever; whether, indeed, it may only be one universe among many. We speculate as to whether our universe began in a vast explosion, whether it pulsates between utter compression and wide diffusion, whether it is self-renewing and thus unchanged forever. And we are humble.
But science teaches more than this. It continually reminds us that we are still ignorant and there is much to learn. Time and space are interconnected in strange ways; there is no absolute simultaneity. Within the atom occur phenomena concerning which visualization is futile, to which common sense, the guidance from our everyday experience, has no application, which yield to studies by equations that have no meaning except that they work. Mass and energy transform one into another, Gravitation, the solid rock on which Newton built, may be merely a property of the geometry of the cosmos. Life, as its details unfold before us, becomes ever more intricate, emphasizing more and more our wonder that its marvelous functioning could have been produced by chance and time. The human mind, merely in its chemical and physical aspects, takes on new inspiring attributes.
And what is the conclusion? He who follows science blindly, and who follows it alone, comes to a barrier beyond which he cannot see. He who would tell us with the authority of scholarship a complete story of why we exist, of our mission here, has a duty to speak convincingly in a world where men increasingly think for themselves. Exhortation needs to be revised, not to weaken its power, but to increase it, for men who are no longer in the third century. As this occurs, and on the essential and central core of faith, science will of necessity be silent.
But its silence will be the silence of humility, not the silence of disdain. A belief may be larger than a fact. A faith that is overdefined is the very faith most likely to prove inadequate to the great moments of life.
Introduction à l'Étude de la Médecine Expérimentale (1865)
Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.12 Light as Waves
Source: Sayings of Sri Ramakrishna (1960), p. 110
Pandit Nayan Ghosh in Who’s interested in a second-hand Zakir Hussain?, 2 November 2013, 12 December 2013, The Hindu http://www.thehindu.com/features/magazine/whos-interested-in-a-secondhand-zakir-hussain/article5308342.ece,
About Zakir Hussain
Therefore, a saint is Lactantius, who denied the rotundity of the earth; a saint is Augustine, who, admitting the rotundity, yet denied the antipodes; worthy of sainthood is the dutiful performance of moderns who, admitting the meagreness of the earth, yet deny its motion. But truth is more saintly for me, who demonstrate by philosophy, without violating my due respect for the doctors of the church, that the earth is both round and inhabited at the antipodes, and of the most despicable size, and finally is moved among the stars.
Vol. III, p. 156
Joannis Kepleri Astronomi Opera Omnia, ed. Christian Frisch (1858)
Alexander Bain, On the Study of Character, including an estimate of phrenology http://books.google.com/books?id=xLhcAAAAcAAJ&pg=PA292, 1861, p. 292.