Source: 1890s, The Principles of Psychology (1890), Ch. 8
“They parted at last with mutual civility, and possibly a mutual desire of never meeting again.”
Animals and Why They Matter (1983), ch. 2, 3.
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter XXXV The Opportunity Today
"Logic of Discovery or Psychology of Research?", Criticism and the growth of knowledge edited by Imre Lakatos and Alan Musgrave (1970)
Address to the European Parliament (2015)
Context: People thrive where there is mutual respect. Civilisation is built on it. Futures are better for it.
But co-existence must be made, and made again, in every generation. The common good is defended only by vigilance and action. This means more than security measures. Humanity must arm itself with ideas, with justice and with economic and social inclusion.
Today, these challenges have special importance. Our world faces an assault by terrorists with ruthless ambition. The motive is not faith, it is power; power pursued by ripping countries and communities apart in sectarian conflicts, and inflicting suffering across the world.
The Second Sex (1949)
Context: It is nonsense to assert that revelry, vice, ecstasy, passion, would become impossible if man and woman were equal in concrete matters; the contradictions that put the flesh in opposition to the spirit, the instant to time, the swoon of immanence to the challenge of transcendence, the absolute of pleasure to the nothingness of forgetting, will never be resolved; in sexuality will always be materialised the tension, the anguish, the joy, the frustration, and the triumph of existence. To emancipate woman is to refuse to confine her to the relations she bears to man, not to deny them to her; let her have her independent existence and she will continue none the less to exist for him also: mutually recognising each other as subject, each will yet remain for the other an other. The reciprocity of their relations will not do away with the miracles — desire, possession, love, dream, adventure — worked by the division of human beings into two separate categories; and the words that move us — giving, conquering, uniting — will not lose their meaning. On the contrary, when we abolish the slavery of half of humanity, together with the whole system of hypocrisy that it implies, then the 'division' of humanity will reveal its genuine significance and the human couple will find its true form.
Chen Ming-tong (2018) cited in " Taiwan's China policy agency hoping to work with Beijing counterpart http://focustaiwan.tw/news/acs/201803190006.aspx" on Focus Taiwan, 19 March 2018.
Laws of Motion, III
Philosophiæ Naturalis Principia Mathematica (1687)
As quoted in "Atatürk" in Images of a Divided World (29 October 2006) http://jmilton6000.wordpress.com/2006/10/29/ataturk/
Variant translation: Humankind consists of two sexes, woman and man. Is it possible that a mass is improved by the improvement of only one part and the other ignored? Is it possible that if half of a mass is tied to earth with chains and the other half can soar into skies?
Context: Humankind is made up of two sexes, women and men. Is it possible for humankind to grow by the improvement of only one part while the other part is ignored? Is it possible that if half of a mass is tied to earth with chains that the other half can soar into skies?
