“I was truly under Hitler's spell, that cannot be denied. I was impressed with him from the moment I first met him, in 1932. He had terrific power, especially in his eyes. Now the tribunal accuses us of conspiracy. I say, how can one have a conspiracy in a dictatorship government? One man and one man only made all the crucial decisions. That was the Fuhrer. In all my dealings with him I never discussed the exterminations or anything of that sort. What I shall never comprehend is that six weeks before the end of the war he assured me we'd win by a nose. I left his presence then and said that from that time forth I was completely at a loss — that I didn't understand a thing. Hitler always, until the end, and even now, had a strange fascination over me. Would you call it abnormal of me? Sometimes, in his presence, when he spoke of all his plans, the good things he would do for the Volk, vacations, highways, new buildings, cultural advantages and so forth, tears would come to my eyes. Would that be because I'm a hysterical weak man?”

To Leon Goldensohn, July 15, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

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Joachim von Ribbentrop 13
German general 1893–1946

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“All government, in its essence, is a conspiracy against the superior man: its one permanent object is to oppress him and cripple him.”

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Context: All government, in its essence, is a conspiracy against the superior man: its one permanent object is to oppress him and cripple him. If it be aristocratic in organization, then it seeks to protect the man who is superior only in law against the man who is superior in fact; if it be democratic, then it seeks to protect the man who is inferior in every way against both. One of its primary functions is to regiment men by force, to make them as much alike as possible and as dependent upon one another as possible, to search out and combat originality among them. All it can see in an original idea is potential change, and hence an invasion of its prerogatives. The most dangerous man to any government is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that the government he lives under is dishonest, insane and intolerable, and so, if he is romantic, he tries to change it. And even if he is not romantic personally he is very apt to spread discontent among those who are.

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“I have never met a man so ignorant that I could not learn something from him.”

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“Some of the defendants say that dictatorship can be good if there is a good dictator. But I say that a man cannot stay good if he becomes a dictator. Authoritarianism is a system that destroys man's morality. If you take a saint and give him power, he will change into a Hitler or a devil.”

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To Leon Goldensohn, June 16, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

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“If I gave him absolute, irresponsible power over myself, I made him my master, and gave myself to him as a slave. And it is of no importance whether I called him master or servant, agent or owner. The only question is, what power did I put into his hands? Was it an absolute and irresponsible one? or a limited and responsible one?”

Source: No Treason (1867–1870), No. VI: The Constitution of No Authority, p. 24; the first sentence here is widely paraphrased as: A man is no less a slave because he is allowed to choose a new master once in a term of years.
Context: A man is none the less a slave because he is allowed to choose a new master once in a term of years. Neither are a people any the less slaves because permitted periodically to choose new masters. What makes them slaves is the fact that they now are, and are always hereafter to be, in the hands of men whose power over them is, and always is to be, absolute and irresponsible.
The right of absolute and irresponsible dominion is the right of property, and the right of property is the right of absolute, irresponsible dominion. The two are identical; the one necessarily implying the other. Neither can exist without the other. If, therefore, Congress have that absolute and irresponsible lawmaking power, which the Constitution — according to their interpretation of it — gives them, it can only be because they own us as property. If they own us as property, they are our masters, and their will is our law. If they do not own us as property, they are not our masters, and their will, as such, is of no authority over us.
But these men who claim and exercise this absolute and irresponsible dominion over us, dare not be consistent, and claim either to be our masters, or to own us as property. They say they are only our servants, agents, attorneys, and representatives. But this declaration involves an absurdity, a contradiction. No man can be my servant, agent, attorney, or representative, and be, at the same time, uncontrollable by me, and irresponsible to me for his acts. It is of no importance that I appointed him, and put all power in his hands. If I made him uncontrollable by me, and irresponsible to me, he is no longer my servant, agent, attorney, or representative. If I gave him absolute, irresponsible power over my property, I gave him the property. If I gave him absolute, irresponsible power over myself, I made him my master, and gave myself to him as a slave. And it is of no importance whether I called him master or servant, agent or owner. The only question is, what power did I put into his hands? Was it an absolute and irresponsible one? or a limited and responsible one?

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