“She was of course only too good for him; but as nobody minds having what is too good for them, he was very steadily earnest in the pursuit of the blessing…”
Mansfield Park (1814)
Works, Mansfield Park
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Jane Austen 477
English novelist 1775–1817Related quotes
Vice and Virtue, iii
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality
“Nobody is too good or too bad to qualify for God’s grace.”
On his poverty-stricken background - "Rare Pictures Of TB Joshua's Early Life Surface" http://zambianeye.com/archives/34213 Zambian Eye (June 25 2015)
1860s, A Short Autobiography (1860)
Context: After the election he borrowed books of Stuart, took them home with him, and went at it in good earnest. He studied with nobody. He still mixed in the surveying to pay board and clothing bills. When the legislature met, the law-books were dropped, but were taken up again at the end of the session. He was reëlected in 1836, 1838, and 1840. In the autumn of 1836 he obtained a law license, and on April 15, 1837, removed to Springfield, and commenced the practice — his old friend Stuart taking him into partnership.<!--p.19
Ramachandra Rao, whom Shivaji affectionately used to call Kaddi (stick) Ramu because he was as thin as a rod.
You can see God in him at times (22 December 1999)
Conversation https://www.youtube.com/watch?v=qNwceWargfs&feature=youtu.be&t=2m10s with Alchian (1978); About Vera Lutz, published in Nobel Prize-Winning Economist: Friedrich A. von Hayek https://archive.org/details/nobelprizewinnin00haye (1983), p. 363
1960s–1970s
“They are too green", he said, "and only good for fools.”
The Fox and the Grapes, fable 11; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Fables (1668–1679)
Ch. XXXII : The Barbarians , p. 282 https://books.google.com/books?id=EyrQAAAAMAAJ&pg=PA282
This and That and the Other (1912)
Context: The Barbarian hopes — and that is the very mark of him — that he can have his cake and eat it too. He will consume what civilisation has slowly produced after generations of selection and effort but he will not be at pains to replace such goods nor indeed has he a comprehension of the virtue that has brought them into being. Discipline seems to him irrational, on which account he is for ever marvelling that civilisation should have offended him with priests and soldiers.
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Death