“The modernist object does not possess inner life; only internal conflicts.”
Sucesivos Escolios a un Texto Implícito (1992)
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Nicolás Gómez Dávila 20
Colombian writer and philosopher 1913–1994Related quotes

Leçons sur les Phénomènes de la Vie Communs aux Animaux et aux Végétaux.

Source: Golden Booklet of the True Christian Life

Source: Peace Pilgrim: Her Life and Work in Her Own Words (1982), p. 95 (1994 edition)
"Why We Remain Jews" (1962)
Context: Science, as the positivist understands it, is susceptible of infinite progress. That you learn in every elementary school today, I believe. Every result of science is provisional and subject to future revision, and this will never change. In other words, fifty thousand years from now there will still be results entirely different from those now, but still subject to revision. Science is susceptible of infinite progress. But how can science be susceptible of infinite progress if its object does not have an inner infinity? The belief admitted by all believers in science today — that science is by its nature essentially progressive, and eternally progressive — implies, without saying it, that being is mysterious. And here is the point where the two lines I have tried to trace do not meet exactly, but where they come within hailing distance. And, I believe, to expect more in a general way, of people in general, would be unreasonable.

Light, Life, and Love: Selections from the German Mystics of the Middle Ages (1904) http://www.ccel.org/ccel/inge/light.toc.html, p. xxx - PDF and epub at Google Books http://books.google.com/books?id=Wt4PAAAAYAAJ
Context: True contemplation considers Reality (or Being) in its manifestations as well as in its origin. If this is remembered, there need be no conflict between social morality and the inner life. Eckhart recognises that it is a harder and a nobler task to preserve detachment in a crowd than in a cell; the little daily sacrifices of family life are often a greater trial than selfimposed mortifications. "We need not destroy any little good in ourselves for the sake of a better, but we should strive to grasp every truth in its highest meaning, for no one good contradicts another." "Love God, and do as you like, say the Free Spirits. Yes; but as long as you like anything contrary to God's will, you do not love Him."
There is much more of the same kind in Eckhart's sermons — as good and sensible doctrine as one could find anywhere.

Paul Bernays, Platonism in mathematics http://sites.google.com/site/ancientaroma2/book_platonism.pdf (1935)