
Speech delivered at Dhaka on 11th October 1917. Source: Collected Works of Deshbandhu (with Bengali title but text in Bengali and English) edited by Manindra Dutta and Haradhan Dutta, Tuli Kalam, Kolkata. No copyright.
1917
Speech delivered at Calcutta University Convocation on 2nd March 1935.
Speech delivered at Dhaka on 11th October 1917. Source: Collected Works of Deshbandhu (with Bengali title but text in Bengali and English) edited by Manindra Dutta and Haradhan Dutta, Tuli Kalam, Kolkata. No copyright.
1917
Finding Peace, Ensign, Mar. 2004, 3.
Letter to James Madison, 30 November 1785 https://books.google.com/books?id=64MTAQAAMAAJ&pg=PA25
1780s
Ramblings In Cheapside (1890)
Context: All we know is, that even the humblest dead may live along after all trace of the body has disappeared; we see them doing it in the bodies and memories of these that come after them; and not a few live so much longer and more effectually than is desirable, that it has been necessary to get rid of them by Act of Parliament. It is love that alone gives life, and the truest life is that which we live not in ourselves but vicariously in others, and with which we have no concern. Our concern is so to order ourselves that we may be of the number of them that enter into life — although we know it not.
Into the Fight Against Famine
6. The Kulaks - bulwark and hope of the counter-revolution
How the Revolution Armed (1923)
“Well, let us conquer as we may, so that God be on our side.”
Manuel, in Ch. XXXII : The Redemption of Poictesme
Figures of Earth (1921)
Context: Manuel gave it up, and shrugged. Well, let us conquer as we may, so that God be on our side.
Miramon replied: "Never fear! He shall be, in every shape and attribute."
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 19–20
Systematic Theology (1951–63)
Context: The question now arises: What is the content of our ultimate concern? What does concern us unconditionally? The answer, obviously, cannot be a special object, not even God, for the first criterion of theology must remain formal and general. If more is to be said about the nature of our ultimate concern, it must be derived from an analysis of the concept “ultimate concern.” Our ultimate concern is that which determines our being or not-being. Only those statements are theological which deal with their object in so far as it can become a matter of being or not-being for us.