Hansard, page 286)
“It now only remains for us to set our teeth and to enter upon this struggle, which we ourselves earnestly endeavoured to avoid, with determination to see it through to the end. We shall enter it with a clear conscience, with the support of the Dominions and the British Empire, and the moral approval of the greater part of the world. We have no quarrel with the German people, except that they allow themselves to be governed by a Nazi Government. As long as that Government exists and pursues the methods it has so persistently followed during the last two years, there will be no peace in Europe. We shall merely pass from one crisis to another, and see one country after another attacked by methods which have now become familiar to us in their sickening technique. We are resolved that these methods must come to an end. If out of the struggle we again re-establish in the world the rules of good faith and the renunciation of force, why, then even the sacrifices that will be entailed upon us will find their fullest justification.”
Speech http://hansard.millbanksystems.com/commons/1939/sep/01/british-note-to-germany in the House of Commons (1 September 1939) on the British ultimatum to Germany
Prime Minister
Help us to complete the source, original and additional information
Neville Chamberlain 58
Former Prime Minister of the United Kingdom 1869–1940Related quotes

Brexit: New PM 'should come from Leave camp' https://www.bbc.co.uk/news/uk-politics-36633595 BBC News (26 June 2016)
2016
Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 7, p 116

1980s, Second term of office (1985–1989), Farewell Address (1989)

Attributed to Madison by Frederick Nymeyer in Progressive Calvinism: Neighborly Love and Ricardo's Law of Association, January 1958, p. 31. The source is given there as the 1958 calendar of Spiritual Motivation. It subsequently appeared in Rousas John Rushdoony, The Institutes of Biblical Law (1973), p. 541; Jerry Falwell, Listen America! (1980), p. 51; David Barton, The Myth of Separation Between Church and State (1989); and William J. Federer, America's God and Country Encyclopedia of Quotations (1994) p. 411. David Barton has since declared it "unconfirmed" after Madison scholars reported that this statement appears nowhere in the writings or recorded utterances of James Madison. http://www.members.tripod.com/candst/boston2.htm It appears to be an expansion and corruption of Madison's reference (Federalist Papers XXXIX) to "that honourable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self government."
Misattributed

They saw the obvious effects of an unjust system, starvation wages, contractors, day hauls, forced migration, sickness, illiteracy, camps and sub-human living conditions, and acted as if they were irremediable causes. The farm worker has been abandoned to his own fate — without representation, without power — subject to mercy and caprice of the rancher. We are tired of words, of betrayals, of indifference. To the politicians we say that the years are gone when the farm worker said nothing and did nothing to help himself. From this movement shall spring leaders who shall understand us, lead us, be faithful to us, and we shall elect them to represent us. We shall be heard.
The Plan of Delano (1965)

1920s, The Reign of Law (1925)

“It is only as we govern ourselves that we are well-governed.”
1950s, Remarks on the Observation of Law Day (1958)

1930s, Address at San Diego Exposition (1935)
Context: This country seeks no conquest. We have no imperial designs. From day to day and year to year, we are establishing a more perfect assurance of peace with our neighbors. We rejoice especially in the prosperity, the stability and the independence of all of the American Republics. We not only earnestly desire peace, but we are moved by a stern determination to avoid those perils that will endanger our peace with the world.

“We ought to consider what is the end of government, before we determine which is the best form.”
1770s, Thoughts on Government (1776)
Context: We ought to consider what is the end of government, before we determine which is the best form. Upon this point all speculative politicians will agree, that the happiness of society is the end of government, as all Divines and moral Philosophers will agree that the happiness of the individual is the end of man. From this principle it will follow, that the form of government which communicates ease, comfort, security, or, in one word, happiness, to the greatest number of persons, and in the greatest degree, is the best.