A Little Conserva-tive (1936)
Context: My individualism was a logical extension of the anarchist principle beyond its narrow application to one particular form or mode of constraint upon the individual. The thing that interested me, as it interested Emerson and Whitman, was a general philosophy of life which regards human personality as the greatest and most respect-worthy object in the world, and as a complete end-in-itself; a philosophy, therefore, which disallows its subversion or submergence, whether by force of law or by any other coercive force. I was convinced that human beings do better and are happier when they have the largest possible margin of existence to regulate and dispose of as they please; and hence I believed that society should so manage itself as to leave the individual a maximum of free choice and action, even at a considerable risk of results which from the short-time point of view would be pronounced dangerous.
“Our design, not respecting arts, but philosophy, and our subject, not manual, but natural powers, we consider chiefly those things which relate to gravity, levity, elastic force, the resistance of fluids, and the like forces, whether attractive or impulsive; and therefore we offer this work as mathematical principles of philosophy; for all the difficulty of philosophy seems to consist in this — from the phenomena of motions to investigate the forces of nature, and then from these forces to demonstrate the other phenomena…”
Preface
Philosophiae Naturalis Principia Mathematica (1687)
Help us to complete the source, original and additional information
Isaac Newton 171
British physicist and mathematician and founder of modern c… 1643–1727Related quotes
Geometrical Lectures (1735)
“The things which philosophy attempts to teach by reasoning, poverty forces us to practice.”
iv. 32a. 11
Quotes by and about Diogenes
The Procedural Republic and the Unencumbered Self, 1984
Stobaeus, iv. 32a. 11
Quoted by Stobaeus
Ueberhaupt aber bin ich allmälig der Meinung geworden, daß der erwähnte Nutzen der Kathederphilosophie von dem Nachtheil überwogen werde, den die Philosophie als Profession der Philosophie als freier Wahrheitsforschung, oder die Philosophie im Auftrage der Regierung der Philosophie im Auftrage der Natur und der Menschheit bringt.
Sämtliche Werke, Bd. 5, p. 151, E. Payne, trans. (1974) Vol. 1, p. 139
Parerga and Paralipomena (1851), On Philosophy in the Universities
“We are forced to respect the gifts of nature, which study and fortune cannot give.”
Source: Reflections and Maxims (1746), p. 180.