“But this priviledge, is allayed by another; and that is, by the priviledge of Absurdity; to which no living creature is subject, but man only.”

The First Part, Chapter 5, p. 20
Leviathan (1651)

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Thomas Hobbes97

English philosopher, born 1588 1588–1679

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“Only man can be absurd: for only man can be dignified.”

G. K. Chesterton book All Things Considered

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Context: It is not funny that anything else should fall down; only that a man should fall down. No one sees anything funny in a tree falling down. No one sees a delicate absurdity in a stone falling down. No man stops in the road and roars with laughter at the sight of the snow coming down. The fall of thunderbolts is treated with some gravity. The fall of roofs and high buildings is taken seriously. It is only when a man tumbles down that we laugh. Why do we laugh? Because it is a grave religious matter: it is the Fall of Man. Only man can be absurd: for only man can be dignified.

“The very title Sin, it is only a name without substance, hath no being in God, nor in the creature, but only by imagination; and therefore it is said, the imaginations of your hearts are only evil continually. It is not the body, nor the life, but the imagination only, and that not at a time, or times, but continually. Herein sin admitting of no form in itself, is created a form in the estimation of the creature; so that which is not to God, is found to be in a something creature; as you have it related, One man esteemeth one day above another, another esteemeth every day alike: what to one is pure, to another is impure; herein it appeareth but a bare estimation.”

Laurence Clarkson (1615–1667) English theologian

A Single Eye, All Light, No Darkness; or Light and Darkness One (1650)