
Session 242, Page 22
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6
It's the Demography, Stupid (2006)
Session 242, Page 22
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6
Remarks by President Obama to the Turkish Parliament http://www.whitehouse.gov/the_press_office/Remarks-By-President-Obama-To-The-Turkish-Parliament (April 6, 2009)
2009
Source: A Brief History of Time (1988), Ch. 1
Context: It has certainly been true in the past that what we call intelligence and scientific discovery have conveyed a survival advantage. It is not so clear that this is still the case: our scientific discoveries may well destroy us all, and even if they don’t, a complete unified theory may not make much difference to our chances of survival. However, provided the universe has evolved in a regular way, we might expect that the reasoning abilities that natural selection has given us would be valid also in our search for a complete unified theory, and so would not lead us to the wrong conclusions.
A Short History of the World (2000)
Frankfurt Book Fair speech (2003)
Address in Washington D.C. (22 March 1978) http://www.jewishvirtuallibrary.org/jsource/US-Israel/Carter_Begin5.html
The Multicultural Experiment: Immigrants, Refugees and National Identity (2003)
"Cue the Green God, Ted" (1991).
1990s, A View from the Diner's Club (1991)
1960s, Freedom From The Known (1969)
Context: Violence is not merely killing another. It is violence when we use a sharp word, when we make a gesture to brush away a person, when we obey because there is fear. So violence isn't merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper, and we are inquiring into the very depths of violence.
When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.