
p. 166 https://books.google.com/books/about/More_and_Different.html?id=tU9yOac455kC&pg=PA166
More and Different: Notes from a Thoughtful Curmudgeon (2011)
Thomas Samuel Kuhn: 18 July 1922-17 June 1996 (1998)
p. 166 https://books.google.com/books/about/More_and_Different.html?id=tU9yOac455kC&pg=PA166
More and Different: Notes from a Thoughtful Curmudgeon (2011)
'Edgar Quinet', p. 587
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)
Dissertation for doctor of philosophy in christian education (May 25, 1991)
Source: Der Fuehrer, Hitler’s Rise to Power (1944), p. 467
“The best way a writer can serve a revolution is to write as well as he can.”
Writing and Being (1991)
Context: Camus dealt with the question best. He said that he liked individuals who take sides more than literatures that do. 'One either serves the whole of man or does not serve him at all. And if man needs bread and justice, and if what has to be done must be done to serve this need, he also needs pure beauty which is the bread of his heart.' So Camus called for 'Courage in and talent in one's work.' And Márquez redefined tender fiction thus: The best way a writer can serve a revolution is to write as well as he can.
I believe that these two statements might be the credo for all of us who write. They do not resolve the conflicts that have come, and will continue to come, to contemporary writers. But they state plainly an honest possibility of doing so, they turn the face of the writer squarely to her and his existence, the reason to be, as a writer, and the reason to be, as a responsible human, acting, like any other, within a social context.
Source: Der Fuehrer, Hitler’s Rise to Power (1944), p. 499
"The Scientific Revolution and the Machine"
The Common Sense of Science (1951)
Notes on the Cuban Revolution (1960)
Context: The Cuban Revolution takes up Marx at the point where he himself left science to shoulder his revolutionary rifle. And it takes him up at that point, not in a revisionist spirit, of struggling against that which follows Marx, of reviving "pure" Marx, but simply because up to that point Marx, the scientist, placed himself outside of the history he studied and predicted. From then on Marx, the revolutionary, could fight within history.
Wood, Christopher. "Terrible Hard", Says Alice. London: Constable. 1970. (chapter 6)