“All the good things about America either came from the counterculture or were there already when the white people arrived.”

— Russell Brand , book Revolution

Revolution (2014)

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Russell Brand 149

British comedian, actor, and author 1975

Vine Deloria Jr. (1933–2005) American writer

As quoted in "Vine Deloria Jr." by Melissa Lorenz EMuseum @ Minnesota State University, Mankato (2008) https://web.archive.org/web/20080925082716/http://www.mnsu.edu/emuseum/history/mncultures/vinedeloriajr.htm

“Why were the people not shot dead when they arrived at the first laager?”

Piet Joubert (1834–1900) Boer politician and general

The Last Boer War, H. Rider Haggard, p. 237
Vicinity of Lang’s Nek, February 1881. From a statement made in Newcastle by the hottentot driver, Allan Smith, who quoted a certain Viljoen, who would have quoted Joubert. Haggard and Fitzpatrick used his statement to implicate Joubert in the murder of Dr. Barber and wounding of Mr. Walter Dyas, who arrived without prior arrangement in a boer camp during the First Boer War.

“That's the thing about your destiny: how are you supposed to know it when it arrives? How are you supposed to recognise it from the random life?”

David Baddiel (1964) British comedian, novelist and television presenter

From the novel "Whatever Love Means"

“I began to realize how important it was to be an enthusiast in life. If you are interested in something, no matter what it is, go at it full speed ahead. Embrace it with both arms, hug it, love it and above all become passionate about it. Lukewarm is no good. Hot is no good, either. White hot and passionate is the only thing to be.”

Roald Dahl book My Uncle Oswald

Source: My Uncle Oswald (1979)

““That’s all very well — they’re not educated, poor creatures.”
“No, and a good thing too. Education has devitalised the white races. Look at America — goes in for an orgy of culture. Simply disgusting.””

Agatha Christie book Death on the Nile

Death on the Nile (1937)

“No other group in America has so had their identity socialized out of existence as have black women… When black people are talked about the focus tends to be on black men; and when women are talked about the focus tends to be on white women.”

Bell Hooks book Feminist Theory: From Margin to Center

p. 12.
Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 13-14.
Context: Recent focus on the issue of racism has generated discourse but has had little impact on the behavior of white feminists towards black women. Often the white women who are busy publishing papers and books on "unlearning racism" remain patronizing and condescending when they relate to black women. This is not surprising given that frequently their discourse is aimed solely in the direction of a white audience and the focus solely on changing attitudes rather than addressing racism in a historical and political context. They make us the "objects" of their privileged discourse on race. As "objects," we remain unequals, inferiors. Even though they may be sincerely concerned about racism, their methodology suggests they are not yet free of the type of remain intact if they are to maintain their authoritative positions.
Context: Racist stereotypes of the strong, superhuman black woman are operative myths in the minds of many white women, allowing them to ignore the extent to which black women are likely to be victimized in this society and the role white women may play in the maintenance and perpetuation of that victimization.... By projecting onto black women a mythical power and strength, white women both promote a false image of themselves as powerless, passive victims and deflect attention away from their aggressiveness, their power, (however limited in a white supremacist, male-dominated state) their willingness to dominate and control others. These unacknowledged aspects of the social status of many white women prevent them from transcending racism and limit the scope of their understanding of women's overall social status in the United States. Privileged feminists have largely been unable to speak to, with, and for diverse groups of women because they either do not understand fully the inter-relatedness of sex, race, and focus on class and gender, they tend to dismiss race or they make a point of acknowledging that race is important and then proceed to offer an analysis in which race is not considered.