“He then goes a step further and briefly imposes a Freudian reading on the text, a reading outdated and crude even in the current Western context of cultural criticism. He says the depiction of 'the other' in Ramayana can be understood as a projection of the unfulfilled sexual desires of traditional Indians. …. The motive of applying a totally alien framework, viz., the Freudian one, to a traditional Hindu text is something that is questionable.”

— Rajiv Malhotra , book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Adopted from Wikiquote. Last update June 3, 2021. History

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Rajiv Malhotra 33

Indian-American entrepreneur and author 1950

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“Doniger’s school of scholarship universalizes Freudian methodologies and pathologies, and combines them with obscure Indic materials to weave wild theories about Indian culture. Indians advocating Freudian psychoanalysis have simply accepted and mimicked the Western theories without independently verified clinical and empirical data to establish their applicability in Indian contexts.”

Wendy Doniger (1940) American Indologist

Quoted in Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America (Publisher: Rupa & Co., p. 39)
About Wendy Doniger

“We are constantly reading and listening to, writing and speaking, this text in the context of and against the background of other texts and other discourses.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 10

“The student should have enough knowledge of his or her cultural tradition to know how it got to be the way it is. This involves both political and social history, on the one hand, as well as the mastery of some of the great philosophical and literary texts of the culture on the other. It involves reading not only texts that are of great value, like those of Plato, but many less valuable that have been influential, such as the works of Marx. For the United States, the dominant tradition is, and for the foreseeable future, will remain the European tradition. The United States is, after all, a product of the European Enlightenment. However, you do not understand your own tradition if you do not see it in relation to others. Works from other cultural traditions need to be studied as well.”

John Rogers Searle (1932) American philosopher

The Storm Over the University (December 6, 1990)

“All meaning is intertextual. No text is complete or autonomous in itself; it needs to be read, and it is read, in relation to other texts.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 35

“I think that the reader should enrich what he is reading. He should misunderstand the text; he should change it into something else.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

“The Indian religious traditions… accepted the concept of non-being on an equal footing with that of being. Like many other Eastern religions, the Indian culture regarded Nothing as a state from which one might have come and to which one might return.. Where Western religious traditions sought to flee from nothingness… a state of non-being was something to be actively sought by Buddhist and Hindus in order to achieve Nirvana: oneness with the Cosmos.”

John D. Barrow (1952–2020) British scientist

Source: The Book of Nothing (2009), chapter one "Zero—The Whole Story"

“Whereas the work is understood to be traceable to a source (through a process of derivation or "filiation"), the Text is without a source — the "author" a mere "guest" at the reading of the Text.”

Roland Barthes (1915–1980) French philosopher, critic and literary theorist

Proposition 5
From Work to Text (1971)

“He was definitely an apologist of Hinduism, a defender of Hindu values and traditions (including the caste system) against the numerous misconceptions and prejudices common among the Western and anglicized-Indian audiences.”

Ananda K. Coomaraswamy (1877–1947) Ceylon-American art historian

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

“Scholem … says that Jewish mystics have always tried to project their own thought into the biblical texts; as a matter of fact, every unexpressible reading of a symbolic machinery depends on such a projective attitude.”

Umberto Eco book Semiotics and the Philosophy of Language

[4] Symbol, 4.4 : The symbolic mode, 4.4.4 : The Kabalistic drift
Semiotics and the Philosophy of Language (1984)
Context: Scholem … says that Jewish mystics have always tried to project their own thought into the biblical texts; as a matter of fact, every unexpressible reading of a symbolic machinery depends on such a projective attitude. In the reading of the Holy Text according to the symbolic mode, "letters and names are not conventional means of communication. They are far more. Each one of them represents a concentration of energy and expresses a wealth of meaning which cannot be translated, or not fully at least, into human language" [On the Kabbalah and Its Symbolism (1960); Eng. tr., p. 36]. For the Kabalist, the fact that God expresses Himself, even though His utterances are beyond any human insight, is more important than any specific and coded meaning His words can convey.
The Zohar says that "in any word shine a thousand lights" (3.202a). The unlimitedness of the sense of a text is due to the free combinations of its signifiers, which in that text are linked together as they are only accidentally but which could be combined differently.

“I personally regret the shift in literary study from reading primary texts to reading critical and theoretical texts. The major problem today among students is that they simply have not read enough literature. Consequently they do not have the necessary background to take a critical attitude towards literary theory. One needs to test every abstraction against experience.”

Dana Gioia (1950) American writer

Interview with Robert McPhillips http://www.danagioia.net/about/mcphillips.htm (December 1991), published in Verse (Summer 1992)
Interviews

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