Kaliopate Tavola (1946) Fijian politician
( Speech http://www.pacificforum.fiji.gov.fj/speeches/02.html delivered to the 33rd Pacific Pacific Islands Forum, 15 August 2002, Nadi, Fiji) - excerpts.
Volume II, chapter VI, section 62.
The Stones of Venice (1853)
Kaliopate Tavola (1946) Fijian politician
( Speech http://www.pacificforum.fiji.gov.fj/speeches/02.html delivered to the 33rd Pacific Pacific Islands Forum, 15 August 2002, Nadi, Fiji) - excerpts.
Paul Krugman (1953) American economist
"Ricardo's Difficult Idea," in G. Cook (ed.), Freedom and Trade: The Economics and Politics of International Trade, Volume 2 (1998)
Michael Parenti (1933) American academic
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 10 , p. 177
Henry George book Progress and Poverty
Book I, Ch. 2
Progress and Poverty (1879)
Context: It is too narrow an understanding of production which confines it merely to the making of things. Production includes not merely the making of things, but the bringing of them to the consumer. The merchant or storekeeper is thus as truly a producer as is the manufacturer, or farmer, and his stock or capital is as much devoted to production as is theirs.
Anaïs Nin (1903–1977) writer of novels, short stories, and erotica
February 1954 The Diary of Anaïs Nin, Vol. 5 as quoted in Woman as Writer (1978) by Jeannette L. Webber and Joan Grumman, p. 38
Diary entries (1914 - 1974)
Context: The artist is the only one who knows that the world is a subjective creation, that there is a choice to be made, a selection of elements. It is a materialization, an incarnation of his inner world. Then he hopes to attract others into it. He hopes to impose his particular vision and share it with others. And when the second stage is not reached, the brave artist continues nevertheless. The few moments of communion with the world are worth the pain, for it is a world for others, an inheritance for others, a gift to others, in the end. When you make a world tolerable for yourself, you make a world tolerable for others.
We also write to heighten our own awareness of life. We write to lure and enchant and console others. We write to serenade our lovers. We write to taste life twice, in the moment, and in retrospection. We write, like Proust, to render all of it eternal, and to persuade ourselves that it is eternal. We write to be able to transcend our life, to reach beyond it. We write to teach ourselves to speak with others, to record the journey into the labyrinth. We write to expand our world when we feel strangled, or constricted, or lonely. We write as the birds sing, as the primitives dance their rituals. If you do not breathe through writing, if you do not cry out in writing, or sing in writing, then don't write, because our culture has no use for it. When I don't write, I feel my world shrinking. I feel I am in a prison. I feel I lose my fire and my color. It should be a necessity, as the sea needs to heave, and I call it breathing.
Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist
The Law of Mind (1892)
“We have all in some degree become anarchistic.”
Lionel Trilling (1905–1975) American academic
Introduction
The Portable Matthew Arnold (Viking Press, 1949)
Virginia Woolf book Orlando: A Biography
Source: Orlando: A Biography (1928), Ch. 3
Context: We may take advantage of this pause in the narrative to make certain statements. Orlando had become a woman — there is no denying it. But in every other respect, Orlando remained precisely as he had been. The change of sex, though it altered their future, did nothing whatever to alter their identity. Their faces remained, as their portraits prove, practically the same. His memory — but in future we must, for convention's sake, say 'her' for 'his,' and 'she' for 'he' — her memory then, went back through all the events of her past life without encountering any obstacle. Some slight haziness there may have been, as if a few dark drops had fallen into the clear pool of memory; certain things had become a little dimmed; but that was all. The change seemed to have been accomplished painlessly and completely and in such a way that Orlando herself showed no surprise at it. Many people, taking this into account, and holding that such a change of sex is against nature, have been at great pains to prove (1) that Orlando had always been a woman, (2) that Orlando is at this moment a man. Let biologists and psychologists determine. It is enough for us to state the simple fact; Orlando was a man till the age of thirty; when he became a woman and has remained so ever since.