“The Asharites have expressed a very peculiar opinion, both with regard to reason and religion; about this problem they have explained it in a way in which religion has not, but have adopted quite an opposite method.”

— Averroes , book On the Harmony of Religions and Philosophy

Part 4: Divine Justice and Injustice; Opening sentence
On the Harmony of Religions and Philosophy

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Averroes 18

Medieval Arab scholar and philosopher 1126–1198

William Law (1686–1761) English cleric, nonjuror and theological writer

The Way to Divine Knowledge (1762).
Context: If Reason seems to have any Power against Religion, it is only where Religion is become a dead Form, has lost its true State, and is dwindled into Opinion; and when this is the Case, that Religion stands only as a well-grounded Opinion, then indeed it is always liable to be shaken; either by having its own Credibility lessened, or that of a contrary Opinion increased. But when Religion is that which it should be, not a Notion or Opinion, but a real Life growing up in God, then Reason has just as much power to stop its Course, as the barking Dog to stop the Course of the Moon. For true and genuine Religion is Nature, is Life, and the Working of Life; and therefore, wherever it is, Reason has no more Power over it, than over the Roots that grow secretly in the Earth, or the Life that is working in the highest Heavens. If therefore you are afraid of Reason hurting your Religion, it is a Sign, that your Religion is not yet as it should be, is not a self-evident Growth of Nature and Life within you, but has much of mere Opinion in it.

“My claim is this: science and religion are incompatible because they have different methods for getting knowledge about reality, have different ways of assessing the reliability of that knowledge, and, in the end, arrive at conflicting conclusions about the universe. “Knowledge” acquired by religion is at odds not only with scientific knowledge, but also with knowledge professed by other religions. In the end, religion’s methods, unlike those of science, are useless for understanding reality.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 64

“I have argued that religion is to science as superstition is to reason; indeed, that is the very reason they are incompatible.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 258

“There's no reason to bring religion into it. I think we ought to have as great a regard for religion as we can, so as to keep it out of as many things as possible.”

Sean O`Casey The Plough and the Stars

Fluther Good, Act 1
The Plough and the Stars (1926)

“Religion claims to help us understand things about the universe, but, unlike science has no way to test or verify its claims. Both science and religion compete to understand reality, but only science has the method to verify its findings, while religion merely buttresses emotional and epistemic commitments made in advance, commitments impervious to evidence.”

Jerry Coyne (1949) American biologist

" Jeffrey Tayler continues making Salon friendlier to anti-theism https://whyevolutionistrue.wordpress.com/2015/04/13/jeffrey-tayler-continues-making-salon-friendlier-to-anti-theism/" April 13, 2015

“In the world today many people think that one can do without religion, and that they themselves have outgrown religion by reason of their evolution. Many have no religious belief, and therefore the world has never been in a more chaotic condition. No doubt one finds in tradition and in history that in the name of religion the selfishness and ignorance of mankind have been given free reign. This is the reason why man, revolting against this state of things, has forsaken religion and forgotten that spirit which, in the name of religion, has also played its part in the world.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

The Unity of Religious Ideals, Part I : Seeking for the Ideal.
The Spiritual Message of Hazrat Inayat Khan

“This is the very heart of modern religion, the religion of the established fact, the religion on which depend the lesser religions of the dollar, race, or the proletariat, which are only expressions of the great modern divinity, the Moloch of fact.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Presence of the Kingdom (1948), p. 37
Context: People think that they have no right to judge a fact — all they have to do is to accept it. Thus from the moment that technics, the State, or production, are facts, we must worship them as facts, and we must try to adapt ourselves to them. This is the very heart of modern religion, the religion of the established fact, the religion on which depend the lesser religions of the dollar, race, or the proletariat, which are only expressions of the great modern divinity, the Moloch of fact.

“All religions so far have been the expression of historical stages of development of individual peoples or groups of peoples. But communism is the stage of historical development which makes all existing religions superfluous and brings about their disappearance.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“I do not think that the real reason why people accept religion has anything to do with argumentation. They accept religion on emotional grounds. One is often told that it is a very wrong thing to attack religion, because religion makes men virtuous. So I am told; I have not noticed it.”

Bertrand Russell book Why I Am Not a Christian

"The Emotional Factor"
1920s, Why I Am Not a Christian (1927)

“We have rejected reason because we have found another reason that could be called trans-rational, which has its own law, construction and sense... This reason has found a way-Cubism-of expressing the object.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote from Malevich's letter to the composer Matiushin, June 1913; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 266
1910 - 1920

“The Asharites have expressed a very peculiar opinion, both with regard to reason and religion; about this problem they have explained it in a way in which religion has not, but have adopted quite an opposite method.”

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Averroes 18

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