“And to the Black? What "alliance" can the system of lynching and brutal exclusion of the Black offer to the fifteen million Negroes and fourteen million mulattoes of Latin America, who know with horror and rage that their brothers in the North cannot ride in the same vehicles as their white compatriots, nor attend the same schools, nor even die in the same hospitals?”

The Second Declaration of Havana (1962)

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Fidel Castro77

former First Secretary of the Communist Party and President… 1926–2016

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“Fleecy locks and black complexion
Cannot forfeit nature's claim;
Skins may differ, but affection
Dwells in white and black the same.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: The Negro's Complaint (1788), Lines 13-16

“When the majority of the country could not live with the extremes of brutality they witnessed, political remedies were enacted and customs were altered. / These partial advances were, however, limited principally to the South and progress did not automatically spread throughout the nation. There was also little depth to the changes. White America stopped murder, but that is not the same thing as ordaining brotherhood; nor is the ending of lynch rule the same thing as inaugurating justice.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)

“Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution. There is no use for a God who loves white oppressors the same as oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God's love.”

James H. Cone (1938–2018) American theologian

Source: A Black Theology of Liberation (1970), p. 70

“Paint never seems to behave the same. Even the same paint doesn't, you know. In other words, if you use the same white or black or red, through the use of it, it never seems to be the same. It doesn't dry the same. It doesn't stay there and look at you the same way. Other things seem to affect it. There seems to be something that you can do so much with paint and after that you start murdering it..”

Franz Kline (1910–1962) American painter

n.p.
1960's, Living Art, 1963

“A Chinaman can ride in the same passenger coach with white citizens of the United States, while citizens of the black race in Louisiana, many of whom, perhaps, risked their lives for the preservation of the Union, who are entitled, by law, to participate in the political control of the State and nation, who are not excluded, by law or by reason of their race, from public stations of any kind, and who have all the legal rights that belong to white citizens, are yet declared to be criminals, liable to imprisonment, if they ride in a public coach occupied by citizens of the white race. He does not object, nor, perhaps, would he object to separate coaches for his race if his rights under the law were recognized. But he objecting, and ought never to cease objecting, to the proposition that citizens of the white and black race can be adjudged criminals because they sit, or claim the right to sit, in the same public coach on a public highway.”

John Marshall Harlan (1833–1911) United States Union Army officer and Supreme Court Associate Justice

1890s, Plessy v. Ferguson (1896)

“And finds, with keen, discriminating sight,
Black ’s not so black,—nor white so very white.”

George Canning (1770–1827) British statesman and politician

New Morality.
Bartlett's Familiar Quotations, 10th ed. (1919)

“There is no room for two distinct races of white men in America, much less for two distinct races of whites and blacks. I can conceive of no greater calamity than the assimilation of the Negro into our social and political life as an equal… Within twenty years we can peacefully colonize the Negro in the tropics and give him our language, literature, religion, and system of government under conditions in which he can rise to the full measure of manhood. This he can never do here. We can never attain the ideal Union our fathers dreamed, with millions of an alien, inferior race among us, whose assimilation is neither possible nor desirable.”

Abraham Lincoln (1809–1865) 16th President of the United States

This is from a fictional speech by Lincoln which occurs in The Clansman : An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, Jr.. On some sites this has been declared to be something Lincoln said "soon after signing" the Emancipation Proclamation, but without any date or other indications of to whom it was stated, and there are no actual historical records of Lincoln ever saying this.
Misattributed

“Blacks who lack a proper killing rage are merely victims of the genocidal campaign that white America is waging against them.”

David Horowitz (1939) Neoconservative activist, writer

from the 1999 book Hating Whitey and Other Progressive Causes.
1990s

“The liberals want to keep white America from taking action against black crime and welfare. […] Jury verdicts, basketball games, and even music are enough to set off black rage, it seems.”

Ron Paul (1935) American politician and physician

1992
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3
http://www.tnr.com/sites/default/files/PR_July92_p3.pdf, quoted in * 2012-01-03
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Disputed, Newsletters, Ron Paul Political Report

“It is ugly in this world, and when the killing starts, the same stick will beat the black dog and the white.”

Nalo Hopkinson book The Salt Roads

Source: The Salt Roads (2003), p. 377

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Fidel Castro77

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