“Your character, Apollon Zamp, is marred by a certain paltriness of spirit, a diffused universal distrust which I truly deplore.”

As quoted in Journal of the History of Ideas Vol. 1‎ (1940), p. 472

Lectures XI, XII, and XIII, "Saintliness"
1900s, The Varieties of Religious Experience (1902)

Madison's notes (11 July 1787) http://avalon.law.yale.edu/18th_century/debates_711.asp<!-- Reports of Debates in the Federal Convention (11 July 1787), in The Papers of James Madison (1842), Vol. II, p. 1073 -->
Variants:
1780s, The Debates in the Federal Convention (1787)
Context: Two objections had been raised against leaving the adjustment of the representation, from time to time, to the discretion of the Legislature. The first was, they would be unwilling to revise it at all. The second, that, by referring to wealth, they would be bound by a rule which, if willing, they would be unable to execute. The first objection distrusts their fidelity. But if their duty, their honor, and their oaths, will not bind them, let us not put into their hands our liberty, and all our other great interests; let us have no government at all. In the second place, if these ties will bind them we need not distrust the practicability of the rule. It was followed in part by the Committee in the apportionment of Representatives yesterday reported to the House. The best course that could be taken would be to leave the interests of the people to the representatives of the people.
Mr. Madison was not a little surprised to hear this implicit confidence urged by a member who, on all occasions, had inculcated so strongly the political depravity of men, and the necessity of checking one vice and interest by opposing to them another vice and interest. If the representatives of the people would be bound by the ties he had mentioned, what need was there of a Senate? What of a revisionary power? But his reasoning was not only inconsistent with his former reasoning, but with itself. At the same time that he recommended this implicit confidence to the Southern States in the Northern majority, he was still more zealous in exhorting all to a jealousy of a western majority. To reconcile the gentleman with himself, it must be imagined that he determined the human character by the points of the compass. The truth was, that all men having power ought to be distrusted, to a certain degree. The case of Pennsylvania had been mentioned, where it was admitted that those who were possessed of the power in the original settlement never admitted the new settlements to a due share of it. England was a still more striking example.

Source: What Time's the Next Swan? (1962), Ch. 1, p. 3
Context: In that wonderful musical show Knickerbocker Holiday Maxwell Anderson defined the outstanding characteristics of an American as "one who refuses to take orders!"
I think that I qualified for that, my chosen nationality, at an early age. As far back as I can remember, an expressly given order triggered instant defiance. My little mind started functioning like an IBM machine; signals flashed in my resistance center, lights flickered around my resentment glands, bell and buzzer alerted all the cunning of a five-year-old.
Strategy and tactics went to work, not to rest till they had circumvented or defied that specific order.
I don't know if that character trait was deplorable or laudable; I only know that I have never been able to lose it. And I am extremely grateful that I was too young to serve in the First World War and too old for the Second; I surely would have been court-martialed for insubordination, and expired in front of a firing squad.
Even today, at my ripe old age, if someone suggests I do something and this suggestion is tinged with an excessive amount of authority, I immediately turn into a bristling fortress of resistance.

Cause, Principle, and Unity (1584)

Extra-judicial writings, Speech to the Board of Regents (1952)

Source: Our Christ : The Revolt of the Mystical Genius (1921), pp. 165-166
Context: The difference between Christ and the other prophets is threefold:
1. Unlike the other prophets, he has no connection with politics and is not a people's tribune. In the Gospels, we find temporal circumstances only as background, Christ having no relationship to them at all. He kept his thoughts unmuddled by the world — "Get thee behind me, Satan!" — he was and remained truly free of the world.
2. He preaches no religious superficialities whatsoever, nothing at all of worship, nothing of God; he is truly godless.
3. Neither for earth nor heaven does he preach any coming kingdom. "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" ( Mt. 6:33 http://bible.cc/matthew/6-33.htm). The kingdom, however, is nothing that is to come; it is here, it is within you ( Lk. 17:21 http://bible.cc/luke/17-21.htm). It is the Spirit of innerness as it is alive in him, the truly blessed man; it is the essence, ever being and never changing. It is also the essence of this our life, not merely an appendix granted it by some other essence, for which we would have to fulfill certain conditions.

1910's, Natural Reality and Abstract Reality', 1919

Graduation speech at Williams College, 2007 http://www.graduationwisdom.com/speeches/0029-couric.htm