“The stain of prejudice is often indelible.”
Source: How to Argue and Win Every Time (1995), Ch. 6 : The Power of Prejudice : Examining the Garment, Bleaching the Stain, p. 92
#14805, Part 37
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)
“The stain of prejudice is often indelible.”
Source: How to Argue and Win Every Time (1995), Ch. 6 : The Power of Prejudice : Examining the Garment, Bleaching the Stain, p. 92
“Too many critics mistake the deliberations of the Congress for its decisions.”
On the weekly radio broadcast, "Texas Forum of the Air" (November 1, 1942); reported in Congressional Record (November 2, 1942), vol. 88, Appendix, p. A3866.
Introductio ad prudentiam: Part II (1727)
Ch. 72 http://books.google.com/books?id=Jy1MAAAAcAAJ&q=%22Money+is+neither+god+nor+devil+that+it+should+make+one+noble+and+another+vile+It+is+an+accident+and+if+honestly+possessed+may+pass+from+you+to+me+or+from+me+to+you+without+stain%22&pg=PA269#v=onepage, St. Paul's Magazine, April 1869 http://books.google.com/books?id=wkBJAAAAMAAJ&q=%22Money+is+neither+god+nor+devil+that+it+should+make+one+noble+and+another+vile+It+is+an+accident+and+if+honestly+possessed+may+pass+from+you+to+me+or+from+me+to+you+without+stain%22&pg=PA126#v=onepage
Phineas Finn (1869)
Iraq? They just need to think it through (2007)
Context: What happened was, 2,400 years ago, the Greek Gang of Three, by whom I mean Aristotle, Plato and Socrates, started to think based on analysis, judgment and knowledge. At the same time, church people, who ran the schools and universities, wanted logic to prove the heretics wrong. As a result, design and perceptual thinking was never developed. People assumed philosophers were doing it and so they blocked anyone else from doing it. But philosophers were not. Philosophers may look out at the world from a stained-glass window, but after a while they stop looking at the world and start looking at the stained glass.
Sec. 191
The Gay Science (1882)
Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 76