“Even though homosexuality is considered a sin in all the Semitic holy books, it does not require any punishment in this world. It is a sin that will accompany its committee in the life after death.”

"United Methodist Church showing more Support for 'Gay Marriage'" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/08/united-methodist-church-showing-more-support-for-gay-marriage/, Around the World with Ken Ham (July 8, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)

Jacula Prudentum (1651)

O maior pecado, depois do pecado, é a publicação do pecado.
Quincas Borba (1891) ch. 32; Clotilde Wilson (trans.) Philosopher or Dog? (New York: Noonday Press, 1954) p. 41.

From ‘’Justice’’ in Unspoken Sermons Series III (1889)
Context: If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus.

Costly Grace, p 43.
Costly Grace
Context: Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The church which holds the correct doctrine of grace has, it is supposed, ipso facto a part of that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.
Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before.

1850s, An Upbuilding Discourse December 20, 1850

The Tragic Sense of Life (1913), IV : The Essence of Catholicism
Context: The real sin — perhaps it is a sin against the Holy Ghost for which there is no remission — is the sin of heresy, the sin of thinking for oneself. The saying has been heard before now, here in Spain, that to be a liberal — that is, a heretic — is worse than being an assassin, a thief, or an adulterer. The gravest sin is not to obey the Church, whose infallibility protects us from reason.

"Mistral" (1931)

about the Jews
The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)