“These are the limits of the scientific method and of logic itself, insofar as they must rely on language. Our words are built on the objects of our experience. They have acquired their effectiveness by adapting themselves to the occurrences of our everyday world. But when we approach realities of another scale, these words can become obstacles.”

Hubert Reeves (1984) Atoms of silence: an exploration of cosmic evolution Massachusetts Institute of Technology. p. 37

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Hubert Reeves3

Canadian astrophysicist and popularizer of science 1932

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 3 (p. 191)

“I have nothing to say for rhyme, but that I doubt whether a poem can support itself without it, in our language; unless it be stiffened with such strange words, as are likely to destroy our language itself.”

Alexander Pope (1688–1744) eighteenth century English poet

Remark (1738?) quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. 1737...39. p. 200

“The 'open' mind of the poet and artist can sense realities beyond the reach of our normal senses. The real problem is that our materialistic assumptions have a number of false premises built into them: it is only when we recognize this that we see there is no sharp dividing line between the everyday world and the invisible world of the clairvoyant.”

Colin Wilson (1931–2013) author

Source: Beyond the Occult (1988), p. 294

“The chief objection I have to Pantheism is that it says nothing. To call the world "God" is not to explain it; it is only to enrich our language with a superfluous synonym for the word "world."”

Arthur Schopenhauer (1788–1860) German philosopher

On Pantheism as quoted in Faiths of Famous Men in Their Own Words (1900) by John Kenyon Kilbourn; also in Religion: A Dialogue and Other Essays (2007), p. 40
Essays

“Because without our language, we have lost ourselves. Who are we without our words?”

Melina Marchetta Finnikin of the Rock

Source: Finnikin of the Rock

“Objective reality, the world view produced by the spirit of scientific inquiry, is the myth of our time.”

Albert Hofmann (1906–2008) Swiss chemist

Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: As a path to the perception of a deeper, comprehensive reality, in which the experiencing individual is also sheltered, meditation, in its different forms, occupies a prominent place today. The essential difference between meditation and prayer in the usual sense, which is based upon the duality of creator-creation, is that meditation aspires to the abolishment of the I-you-barrier by a fusing of object and subject, of sender and receiver, of objective reality and self.
Objective reality, the world view produced by the spirit of scientific inquiry, is the myth of our time. It has replaced the ecclesiastical-Christian and mythical-Apollonian world view.
But this ever broadening factual knowledge, which constitutes objective reality, need not be a desecration. On the contrary, if it only advances deep enough, it inevitably leads to the inexplicable, primal ground of the universe: the wonder, the mystery of the divine — in the microcosm of the atom, in the macrocosm of the spiral nebula; in the seeds of plants, in the body and soul of people.