
"Take Heed that Ye Love not Human Glory in any Respect," A Select Library of Nicene and Post-Nicene Fathers, vol. 11, p. 66
Book 1, Ch. 37 Variant: Nature has so contrived that to men, though all things are objects of desire, not all things are attainable; so that desire always exceeds the power of attainment, with the result that men are ill-content with what they possess and their present state brings them little satisfaction. Hence arise the vicissitudes of their fortune. (as translated by LJ Walker and B Crick)
Discourses on Livy (1517)
"Take Heed that Ye Love not Human Glory in any Respect," A Select Library of Nicene and Post-Nicene Fathers, vol. 11, p. 66
Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html
It is the question of questions. All that Democracy ever meant lies there: the attainment of a truer and truer Aristocracy, or Government again by the Best.
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
X. Concerning Virtue and Vice.
On the Gods and the Cosmos
Context: The doctrine of virtue and vice depends on that of the soul. When the irrational soul enters into the body and immediately produces fight and desire, the rational soul, put in authority over all these, makes the soul tripartite, composed of reason, fight, and desire. Virtue in the region of reason is wisdom, in the region of fight is courage, in the region of desire is temperance; the virtue of the whole soul is righteousness. It is for reason to judge what is right, for fight in obedience to reason to despise things that appear terrible, for desire to pursue not the apparently desirable, but, that which is with reason desirable. When these things are so, we have a righteous life; for righteousness in matters of property is but a small part of virtue. And thus we shall find all four virtues in properly trained men, but among the untrained one may be brave and unjust, another temperate and stupid, another prudent and unprincipled. Indeed, these qualities should not be called virtues when they are devoid of reason and imperfect and found in irrational beings. Vice should be regarded as consisting of the opposite elements. In reason it is folly, in fight, cowardice, in desire, intemperance, in the whole soul, unrighteousness.
The virtues are produced by the right social organization and by good rearing and education, the vices by the opposite.
Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 10.
Speech at the inauguration of conference on climate change held near Cochabamba, Bolivia. April 20, 2010. http://www.eurasiareview.com/2010/04/bolivias-president-links-homosexuality.html