“The heart benevolent and kind
The most resembles God.”

— Robert Burns

A Winter Night (1787)

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Robert Burns 114

Scottish poet and lyricist 1759–1796

Quintus Sextius Roman philosopher

Sentences of Sextus

“The direct tendency of (Astronomy) is to dilate the heart with universal benevolence, and to enlarge its views.”

David Rittenhouse (1732–1796) American astronomer

An Oration delivered February 24, 1775, before The American Philiosophical Society held at Philiadelphia, for promoting useful knowledge in [William Barton, Memoirs of the life of David Rittenhouse, Somerset Publishers, Incorporated, 1813, 569] http://books.google.fr/books?id=L1oUAAAAQAAJ&pg=PA569

“The big belly can accommodate all kinds of things. The benevolence never left a dust behind.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Buddhist scriptures

“Faith is ultimately a firm and certain knowledge of God's benevolence toward us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts by the Holy Spirit”

John Calvin (1509–1564) French Protestant reformer

Source: Institutes of the Christian Religion, 2 Vols

“Every soul, the philosopher says, is involuntarily deprived of truth; consequently in the same way it is deprived of justice and temperance and benevolence and everything of the kind. It is most necessary to keep this in mind, for thus thou wilt be more gentle towards all.”

Marcus Aurelius book Meditations

Source: Meditations (c. 121–180 AD), Book VII, 63

“The most melancholy of human reflections, perhaps, is that, on the whole, it is a question whether the, benevolence of mankind does most good or harm.”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

Source: Physics and Politics http://www.gutenberg.org/dirs/etext03/phypl10.txt (1869), Ch. 5
Context: I wish the art of benefiting men had kept pace with the art of destroying them; for though war has become slow, philanthropy has remained hasty. The most melancholy of human reflections, perhaps, is that, on the whole, it is a question whether the, benevolence of mankind does most good or harm. Great good, no doubt, philanthropy does, but then it also does great evil. It augments so much vice, it multiplies so much suffering, it brings to life such great populations to suffer and to be vicious, that it is open to argument whether it be or be not an evil to the world, and this is entirely because excellent people fancy that they can do much by rapid action — that they will most benefit the world when they most relieve their own feelings; that as soon as an evil is seen "something" ought to be done to stay and prevent it.

“Intelligent Design opens the whole possibility of us being created in the image of a benevolent God.”

William A. Dembski (1960) American intelligent design advocate

"Defeating Darwinism in Our Culture" panel discussion, National Religious Broadcasters meeting, Anaheim, 2000-02-06, as quoted in [2006, Why Darwin matters: the case against intelligent design, Michael, Shermer, New York, Times Books, 978-0-8050-8306-4, [QH366.2.S494, 2006], 2006041243]
2000s