“One rich light
Broke thro' the shadow of the tempest's wing,
While the black clouds, with gold and purple edged,
Caught every moment warmer hues, until
'Twas all one sparkling arch, and, like a king
In triumph o'er his foes, the Sun god sought
The blue depths of the sea; — the waters yet
Were ruffled with the storm, and the white foam
Yet floated on the billows, while the wind
Murmured at times like to an angry child,
Who sobs even in his slumber.”

(2nd February 1822) Poetic Sketches, No.4
The London Literary Gazette, 1821-1822

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "One rich light Broke thro' the shadow of the tempest's wing, While the black clouds, with gold and purple edged, Cau…" by Letitia Elizabeth Landon?
Letitia Elizabeth Landon photo
Letitia Elizabeth Landon 785
English poet and novelist 1802–1838

Related quotes

Letitia Elizabeth Landon photo
Letitia Elizabeth Landon photo
Letitia Elizabeth Landon photo
Karel Appel photo
Letitia Elizabeth Landon photo
George Gordon Byron photo
Letitia Elizabeth Landon photo
James Montgomery photo

“Distinct as the billows, yet one as the sea.”

James Montgomery (1771–1854) British editor, hymn writer, and poet

The Ocean, Line 54.
Bartlett's Familiar Quotations, 10th ed. (1919).

William James photo

“The bubbles on the foam which coats a stormy sea are floating episodes, made and unmade by the forces of the wind and water. Our private selves are like those bubbles—epiphenomena”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: Science... has ended by utterly repudiating the personal point of view. She catalogues her elements and records her laws indifferent as to what purpose may be shown forth by them, and constructs her theories quite careless of their bearing on human anxieties and fates. Though the scientist may individually nourish a religion, and be a theist in his irresponsible hours, the days are over when it could be said that for Science herself the heavens declare the glory of God and the firmament showeth his handiwork. Our solar system, with its harmonies, is seen now as but one passing case of a certain sort of moving equilibrium in the heavens, realized by a local accident in an appalling wilderness of worlds where no life can exist. In a span of time which as a cosmic interval will count but as an hour, it will have ceased to be. The Darwinian notion of chance production, and subsequent destruction, speedy or deferred, applies to the largest as well as to the smallest facts. It is impossible, in the present temper of the scientific imagination, to find in the driftings of the cosmic atoms, whether they work on the universal or on the particular scale, anything but a kind of aimless weather, doing and undoing, achieving no proper history, and leaving no result. Nature has no one distinguishable ultimate tendency with which it is possible to feel a sympathy. In the vast rhythm of her processes... she appears to cancel herself. The books of natural theology which satisfied the intellects of our grandfathers seem to us quite grotesque, representing, as they did, a God who conformed the largest things of nature to the paltriest of our private wants. The God whom science recognizes must be a God of universal laws exclusively, a God who does a wholesale, not a retail business. He cannot accommodate his processes to the convenience of individuals. The bubbles on the foam which coats a stormy sea are floating episodes, made and unmade by the forces of the wind and water. Our private selves are like those bubbles—epiphenomena, as Clifford, I believe, ingeniously called them; their destinies weigh nothing and determine nothing in the world's irremediable currents of events.

Related topics