“Stoicism’s contribution to the shaping of the Western intellectual tradition is probably second only to that of Jewish monotheism. If monotheism advanced the revolutionary concept of an all-powerful and all-pervasive but non-material God ruling the universe, the theory of Natural Law posited that God’s universe was rational and capable of being grasped by human intelligence.”

Preface, p. ix
500 Questions and Answers on Chanukah (Vallentine Mitchell, 2005, ISBN 0-85303-676-4

VIII, 35
Meditations (c. 121–180 AD), Book VIII

The basic posture of Christianity is kneeling. Thy will be done.
The Intelligence Agents (1996)

As reported in Clement of Alexandria by Eric Osborn (Cambridge University Press: 2008), p. 63.

Zeno, 72.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

pg 99, italics are feyerabends
Farewell to Reason (1987)

Appendix
1980s, At Home (1988)
Context: I regard monotheism as the greatest disaster ever to befall the human race. I see no good in Judaism, Christianity, or Islam — good people, yes, but any religion based on a single... well, frenzied and virulent god, is not as useful to the human race as, say, Confucianism, which is not a religion but an ethical and educational system that has worked pretty well for twenty-five hundred years. So you see I am ecumenical in my dislike for the Book. But like it or not, the Book is there; and because of it people die; and the world is in danger.

[…] Let us then take the whole universe as our standard of constancy, and adopt the view of a cosmic being whose body is composed of intergalactic spaces and swells as they swell. Or rather we must now say it keeps the same size, for he will not admit that it is he who has changed. Watching us for a few thousand million years, he sees us shrinking; atoms, animals, planets, even the galaxies, all shrink alike; only the intergalactic spaces remain the same. The earth spirals round the sun in an ever‑decreasing orbit. It would be absurd to treat its changing revolution as a constant unit of time. The cosmic being will naturally relate his units of length and time so that the velocity of light remains constant. Our years will then decrease in geometrical progression in the cosmic scale of time. On that scale man's life is becoming briefer; his threescore years and ten are an ever‑decreasing allowance. Owing to the property of geometrical progressions an infinite number of our years will add up to a finite cosmic time; so that what we should call the end of eternity is an ordinary finite date in the cosmic calendar. But on that date the universe has expanded to infinity in our reckoning, and we have shrunk to nothing in the reckoning of the cosmic being.
We walk the stage of life, performers of a drama for the benefit of the cosmic spectator. As the scenes proceed he notices that the actors are growing smaller and the action quicker. When the last act opens the curtain rises on midget actors rushing through their parts at frantic speed. Smaller and smaller. Faster and faster. One last microscopic blurr of intense agitation. And then nothing.

pp. 90–92 https://books.google.co.uk/books?id=KHyV4-2EyrUC&pg=PA90
The Expanding Universe (1933)