Cross of Gold Speech (1896)
Context: This is not a contest between persons. The humblest citizen in all the land, when clad in the armor of a righteous cause, is stronger than all the hosts of error. I come to speak to you in defence of a cause as holy as the cause of liberty—the cause of humanity.
“The contest will continue — the contest between those who see a monolithic world and those who believe in diversity — but it should be a contest in leadership and responsibility instead of destruction, a contest in achievement instead of intimidation. Speaking for the United States of America, I welcome such a contest. For we believe that truth is stronger than error — and that freedom is more enduring than coercion. And in the contest for a better life, all the world can be a winner.”
1963, UN speech
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John F. Kennedy 469
35th president of the United States of America 1917–1963Related quotes
Source: L’Expérience Intérieure (1943), p. 12
On the September 24, 2000 Olympic w:racewalk broadcast, quoted in "No Respect for Olympic Racewalking" https://www.verywellfit.com/no-respect-for-olympic-racewalking-3435871
Source: The Complex Vision (1920), Chapter I
Context: This swallowing up of life in nothingness, this obliteration of life by nothingness is what the emotion of malice ultimately desires. The eternal conflict between love and malice is the eternal contest between life and death. And this contest is what the complex vision reveals, as it moves from darkness to darkness.
The Art of Peace (1992)
Variant: The Art of Peace is invincible because it contends with nothing.
Context: There are no contests in the Art of Peace. A true warrior is invincible because he or she contests with nothing. Defeat means to defeat the mind of contention that we harbor within.
“I believe that the biblical teaching is clear. It always contests political power.”
Source: The Subversion of Christianity (1984), p. 116
Context: I believe that the biblical teaching is clear. It always contests political power. It incites to "counterpower," to "positive" criticism, to an irreducible dialogue (like that between king and prophet in Israel), to antistatism, to a decentralizing of the relation, to an extreme relativizing of everything political, to an anti-ideology, to a questioning of all that claims either power or dominion (in other words, of all things political), and finally, if we may use a modern term, to a kind of "anarchism" (so long as we do not relate the term to the anarchist teaching of the nineteenth century).
cited in Enrico Bonerandi, Montanelli: pronto a morire http://ricerca.repubblica.it/repubblica/archivio/repubblica/2000/12/13/montanelli-pronto-morire.html, in la Repubblica, 13 December 2000, p. 36.
2000s - 2010s
1930s, On Protracted Warfare (1938)