“We took the liberty to make some enquiries concerning the ground of their pretentions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation.”
1780s, Letter to John Jay (1786)
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Thomas Jefferson456
3rd President of the United States of America 1743–1826Related quotes
Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist
'Glamourising terror', on The Baader-Meinhof Complex.
Television and radio, Radio 4: A Point of View
Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist
Reading (1990)
James Anthony Froude book The Nemesis of Faith
Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: Our instinct has outrun our theory in this matter; for while we still insist upon free will and sin, we make allowance for individuals who have gone wrong, on the very ground of provocation, of temptation, of bad education, of infirm character. By and by philosophy will follow, and so at last we may hope for a true theory of morals. It is curious to watch, in the history of religious beliefs, the gradual elimination of this monster of moral evil. The first state of mankind is the unreflecting state. The nature is undeveloped, looking neither before nor after; it acts on the impulse of the moment, and is troubled with no weary retrospect, nor with any notions of a remote future which present conduct can affect; and knowing neither good nor evil, better or worse, it does simply what it desires, and is happy in it. It is the state analogous to the early childhood of each of us, and is represented in the common theory of Paradise — the state of innocence.
Arrian (89–175) Roman historian, public servant, military commander and philosopher of the 2nd-century
Anabasis Alexandri II, 14, 4.
Joni Madraiwiwi (1957–2016) Fijian politician
Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.
Gary Yourofsky (1970) animal rights activist
Part of the speech to the students of the Georgia Institute of Technology (Summer 2010)
Context: My goal is simple. All I want to do is re-connect people with animals. Awaken some emotions and some feelings and some logic, that is been buried and suppressed, intentionally, by our society. And the reason why I say re-connect it's because each and every person in this room used to be a real animal rights person at one time, a true animal lover, and a real friend to the animal kingdom. And it's when we were kids! When we were young... When we were kids! We used to be in awe of animals."They used to make us laugh, and giggle and smile. They made us pretty happy! And there was a time in our lives, when we would do just about anything in the world to make them happy as well. To protect them from cruelty! Or to, at least, acknowledge the cruelty they were receiving. I mean, if somebody was mean to an animal in front of us when we were little, we would have screamed and cried. And that's because we all used to understand right from wrong, when it came to the treatment of animals. Until somebody told us, and taught us differently. You better believe that somebody told us to ignore their suffering! To mock and excuse, their pain, and their misery. To make fun of their very existence. And this is something I want you to focus on - today, tomorrow and beyond... What in the hell happened along the way?! Who taught us to be so mean, and nasty and vicious and hateful, or indifferent towards animals when they used to be our friends? These are innocent beings, who have done nothing wrong to us.
Alexander the Great (-356–-323 BC) King of Macedon
Alexander's letter to Persian king Darius III of Persia in response to a truce plea, as quoted in Anabasis Alexandri by Arrian; translated as Anabasis of Alexander by P. A. Brunt, for the "Loeb Edition" Book II 14, 4
Howard F. Lyman (1938) American activist
Source: Mad Cowboy (1998), Ch. 4: From the Farm to the Capital, pp. 80-81