“Hath God obliged himself not to exceed the bounds of our knowledge?”

A 146, B 185
Critique of Pure Reason (1781; 1787)

Thoughts and Aphorisms (1913), Jnana

A short Schem of the true Religion

"Polish president warns in Berlin of rebirth of 1930s nationalism" in Reuters https://www.reuters.com/article/us-ukraine-crisis-poland-president/polish-president-warns-in-berlin-of-rebirth-of-1930s-nationalism-idUSKBN0H51C420140910 (10 September 2014)

The Fifteenth Revelation, Chapter 65

Letters and papers from Prison (1997), p. 311. May 25, 1944 letter to Eberhard Bethge,

From ‘’Justice’’ in Unspoken Sermons Series III (1889)
Context: If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus.

Il n'y a personne qui soit tenu d'être habile; mais il n'y en a point qui ne soit obligé d'être bon.
Aristippe, ou De la cour (1658), Discours VII.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 66.