“Eliminative materialism also doubts that the correct neuroscientific account of human capacities will produce a neat reduction of our common-sense framework, but here the doubts arise from a quite different source. As the eliminative materialists see it, the one-to-one match-ups will not be found, and our common-sense psychological framework will not enjoy an intertheoretic reduction, because our common-sense psychological framework is a false and radically misleading conception of the causes of human behavior and the nature of cognitive activity. On this view, folk psychology is not just an incomplete representation of our inner natures; it is an outright misrepresentation of our internal states and activities. Consequently, we cannot expect a truly adequate neuroscientific account of our inner lives to provide theoretical categories that match up nicely with the categories of our common-sense framework. Accordingly, we must expect that the older framework will simply be eliminated, rather than be reduced, by a matured neuroscience.”

Source: "Eliminative materialism and the propositional attitudes," 1981, p. 68: About "Why folk Psychology is a theory."

As quoted in: Anis Chowdhury, ‎Colin Kirkpatrick (2003) Development Policy and Planning: An Introduction to Models http://books.google.com/books?id=dv7eEUpkwsMC&amp;pg=PA6. p. 6 <br class="br">&quot;The Use of Models: Experience,&quot; 1969

Free Culture (2004)
Context: A simple idea blinds us, and under the cover of darkness, much happens that most of us would reject if any of us looked. So uncritically do we accept the idea of property in ideas that we don't even notice how monstrous it is to deny ideas to a people who are dying without them. So uncritically do we accept the idea of property in culture that we don't even question when the control of that property removes our ability, as a people, to develop our culture democratically. Blindness becomes our common sense. And the challenge for anyone who would reclaim the right to cultivate our culture is to find a way to make this common sense open its eyes.
So far, common sense sleeps. There is no revolt. Common sense does not yet see what there could be to revolt about.

The Fabric of Reality (1997)

Revolution (2014)

Source: Under the Banner of Heaven: A Story of Violent Faith

Thomas J. Sargent, University of California at Berkeley graduation speech (2007), quoted in David Glasner, &quot; Memo to Tom Sargent: Economics Is More than Just Common Sense https://uneasymoney.com/2014/04/25/memo-to-tom-sargent-economics-is-more-than-just-common-sense/&quot; (2014)

State of the Union address http://www.presidency.ucsb.edu/ws/?pid=40205 (25 January 1984) <br class="br">1980s, First term of office (1981–1985)