“The recent discoveries that human evolution has been recent, copious and regional severely undercut the social scientists' official view of the world because they establish that genetics may have played a possible substantial role alongside culture in shaping the differences between human populations.”

— Nicholas Wade

A Troublesome Inheritance: Genes, Race and Human History (2014)

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British writer 1942

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“The fact that human evolution has been recent, copious and regional is not widely recognized, even though it has now been reported by many articles in the literature of genetics. The reason is in part that the knowledge is so new and in part because it raises awkward challenges to deeply held conventional wisdom.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

“Recently there's been a resurgence of rejection of evolution - possibly one of the most concrete and indisputable discoveries of science. To the extent that we deny this, we're wandering in the darkness.”

Ann Druyan (1949) American author and producer

Ann Druyan and the creators of Cosmos: ASO discuss science in a brief promotional video clip for the series entitled, "Science As A Candle In The Darkness" http://channel.nationalgeographic.com/cosmos-a-spacetime-odyssey/videos/science-as-a-candle-in-the-darkness/.

“Anyone who wants to understand human nature, the interaction between brain and culture, between evolution and society, has to take a close look at the role that music has held in the lives of humans.”

Daniel Levitin book The World in Six Songs

The World in Six Songs (2008)

“In recent years, the studies of the effects of drugs on the behavior of animals have been playing an increasingly important role. Animal studies have been an advantage over studies with human subjects because better control of experimental variables and a possibility of using a wider range of the doses. It is also permissible to administer toxix compounds to animals. One can interfere surgically with various parts of the central nervous system while investigating the effects of the drugs. The whole field of comparative psychopharmacology has been recently reviewed”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Weckowicz (1967) "Chapter VI - Animal Studies of Hallucinogenic Drugs" in: Abram Hoffer, Humphry Osmond (1967) The hallucinogens. p. 555

“The idea that human populations are genetically different from one another has been actively ignored by academics and policy makers for fear that such inquiry might promote racism. The argument offered here is that people the world over are highly similar as individuals but that societies differ widely because of evolutionary differences in social behavior. It would be better to take account of evolutionary differences than to continue to ignore them.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

“Over the last 50,000 years, modern humans have been subjected to enormous evolutionary pressures, in part from the consequences of their own social culture. They explored new ranges and climates and developed new social structures. Fast adaption, particularly to new social structures, was required as each population strove to exploit its own ecological niche and to avoid conquest by its neighbors. The genetic mechanism that made possible this rapid evolutionary change was the soft sweep, the reshaping of existing traits by quick minor adjustments in the sets of alleles that controlled them. But what began as a single experiment with the ancestral human population became a set of parallel experiments once the ancestral population had spread throughout the world. These independent evolutionary paths led inevitably to the different human populations or races that inhabit each continent.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

“Just as our tools evolved culturally to fit our hands, so too our social roles evolved culturally to fit persisting aspects of the human mind. Roles that jar too violently with human nature are unlikely to persist for long, at least without the application of significant social force. If this is correct, it raises the possibility that some social roles might have evolved culturally to fit traits that, although found in both sexes, are more common in one than the other. This is emphatically not to say that there are some male roles and some female roles. But it is to suggest that there might be some social roles that suit more men than women, and others that suit more women than men — not just because of evolved physical differences but because of evolved psychological differences as well.”

Steve Stewart-Williams (1971)

Source: The Ape that Kicked the Hornet's Nest (2013), p. 261

“Culture has become a system of defense against technics. This defense appears as a defense of man based on the assumption that technical objects contain no human reality. We should like to show that culture fails to take into account that there is a human reality in technical reality and that, if it is to fully play its role, culture must come to incorporate technical entities into its body of knowledge and its sense of values. Recognition of the modes of existence of technical objects should be the result of philosophical thought, which in this respect has to achieve what is analogous to the role it played in the abolition of slavery and in the affirmation of the value of the human person. The opposition established between culture and technology, between man and machine, is false and is not well-founded; what underlies it is mere ignorance or resentment. Behind the mask of a facile humanism it hides a reality that is rich in human efforts and natural forces, a reality that constitutes the world of technical objects, mediators between nature and man.”

Gilbert Simondon (1924–1989) 20th century French philosopher

Source: Du mode d'existence des object technique (1958), p. 1 (http://www.academia.edu/4184556)

“A just social order can best be described as a humanist socialism, because its goal would be the establishment of equal possibilities within and between all countries, and at its base would lie universal human values”

Jan Tinbergen (1903–1994) Dutch economist

Jan Tinbergen (1980), Reexamining the International Order Moscow: Progress Publishers, 1980)

“It is the goal of anthropology to establish as detailed a knowledge as possible about human life in its mind-boggling diversity, and to develop a conceptual apparatus that makes it possible to compare life-worlds and societies. This in turn enables us to understand both differences and similarities between the many different ways of being human.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?

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