Paul P. Enns (1937) American theologian
Source: Heaven Revealed (Moody, 2011), p. 103
Source: The Martyrdom of Man (1872), Chapter IV, "Intellect"
Paul P. Enns (1937) American theologian
Source: Heaven Revealed (Moody, 2011), p. 103
Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor
Source: What is Anthropology? (2nd ed., 2017), Ch. 8 : Thought
“The nineteenth century believed in science but the twentieth century does not.”
Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays
Wars I Have Seen (1945)
Giuseppe Tomasi di Lampedusa (1896–1957) Sicilian writer and prince
Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, 1975) vol. 3, p. 30.
Criticism
Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)
As quoted in "The Status of Annexed Territory and of its Free Civilized Inhabitants" (1901), North American Review, vol. 172, no. 530 (January 1901), p. 22.
“… the Bengali was the Marwari of the early nineteenth century.”
Amit Chaudhuri (1962) contemporary Indian-English novelist
Calcutta: Two Years in The City (2013)
George Orwell (1903–1950) English author and journalist
"Charles Dickens" (1939)
Context: Dickens's attitude is easily intelligible to an Englishman, because it is part of the English puritan tradition, which is not dead even at this day. The class Dickens belonged to, at least by adoption, was growing suddenly rich after a couple of centuries of obscurity. It had grown up mainly in the big towns, out of contact with agriculture, and politically impotent; government, in its experience, was something which either interfered or persecuted. Consequently it was a class with no tradition of public service and not much tradition of usefulness. What now strikes us as remarkable about the new moneyed class of the nineteenth century is their complete irresponsibility; they see everything in terms of individual success, with hardly any consciousness that the community exists.