
From ‘A Duty to Posterity’, as contained in A Library of American Literature From the Earliest Settlement to the Present Time, Volume 3, ed. Edmund Clarence Stedman, C. L. Webster (1892), pp. 177-178
My interest in politics is to see this position retrieved.
Letter to Lord Beaverbook (23 September 1930), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 185
The 1930s
From ‘A Duty to Posterity’, as contained in A Library of American Literature From the Earliest Settlement to the Present Time, Volume 3, ed. Edmund Clarence Stedman, C. L. Webster (1892), pp. 177-178
Source: “ 25:13 Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)
As quoted in "The Bottom Line – Observations from Iraqi Freedom" http://www.jerrypournelle.com/reports/jerryp/Iraqreport.html (4 May 2006), Chaos Manor Special Reports
In a debate in the Irish House of Commons on the vote of a grant which was recommended by Sir John Parnell, Chancellor of the Exchequer, as one not likely to be felt burdensome for many years to come, it was observed in reply that the House had no right to load posterity with a debt for what could in no degree operate to their advantage. This quotation was Sir Boyle's response.
[Barrington, Jonah, Personal sketches and recollections of his own times, Chapter XVII https://archive.org/details/personalsketche06barrgoog]
Letter to Lady Grenville (27 October 1813), quoted in E. A. Smith, Lord Grey. 1764-1845 (Alan Sutton, 1996), p. 174.
1810s
The Necessity of the New Birth, Selected sermons of Schleiermacher https://archive.org/details/selectedsermonso00schl, translated by Mary Wilson 1890, p. 89
Context: Between the beginning of our existence and our present life and aims there lies a time in which lust was the prevailing power; in which it conceived and brought forth sin. If we are honest, we can say that there is a period on which we look back only with the feeling that we appear to ourselves to have become since then different men. That which was then our innermost I and Self has now become something far off and strange to us; and the law of divine appointment, which has now through the grace of God become the law of our life, which we love and obey, was then far off and strange. We were only aware of it as an external force, impeding the free course of our life, just as now the separate stirrings of the flesh and of sin are a force which we do not ascribe to our real life. Thus, then, it is true that one life has ceased and another has begun. But the beginning of the new life is the new birth; and this holds good universally, If any man be in Christ, he is a new creature; the old is passed away, behold all is become new.
Closing statements and prayer from an informal address delivered in Calcutta, India (October 1968), from The Asian Journal of Thomas Merton (1975); quoted in Thomas Merton, Spiritual Master : The Essential Writings (1992), p. 237.