Confcommercio meeting in Rome (4 April 2006) as quoted in "In quotes: Berlusconi in his own words" at BBC News (2 May 2006) http://news.bbc.co.uk/2/hi/europe/3041288.stm
2006
“But when the example of the leader is not at hand and the herd must think for itself, it does so by means of clichés, pat words or images which stand for a whole group of ideas or experiences. Not many years ago, it was only necessary to tag a political candidate with the word interests to stampede millions of people into voting against him, because anything associated with "the interests" seemed necessary corrupt. Recently the word Bolshevik has performed a similar service for persons who wished to frighten the public away from a line of action.
By playing upon a old cliché, or manipulating a new one, the propagandist can sometimes swing a whole mass group emotions.”
Page 74
Propaganda (1928)
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Edward Bernays 28
American public relations consultant, marketing pioneer 1891–1995Related quotes
"Exultation and Explanation", p. 183
An Urchin in the Storm (1987)
"Cornel West: Democracy Matters" in The Globalist (24 January 2005)
<span class="plainlinks"> Foreword, 'Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika', Lopamudra Banerjee, (2018). https://www.amazon.co.uk/dp/B07DQPD8F4/</span>
From Prose
Donald Davidson. "Quotation" in: Theory and Decision, March 1979, Vol. 11, Iss. 1, pp 27-40; Cited by Willis Goth Regier, Quotology, (2010), p. 4
Reaper's Gale (2007)
Context: For Hood's sake,' the foreigner muttered. 'What's wrong with words?'
'With words,' said Redmask, turning away, 'meanings change.'
'Well,' Anaster Toc said, following as Redmask made his way back to his army's camp, 'that is precisely the point. That's their value — their ability to adapt -'
'Grow corrupt, you mean. The Letheri are masters at corrupting words, their meanings. They call war peace, they call tyranny liberty. On which side of the shadow you stand decides a word's meaning. Words are the weapons used by those who see others with contempt. A contempt which only deepens when they see how those others are deceived and made into fools because they choose to believe. Because in their naivety they thought the meaning of a word was fixed, immune to abuse.
J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)
The Cosmos as a Poem (2010)