Georges Lemaître (1894–1966) Belgian scientist and priest
AIKMAN, Duncan, New York Times Magazine, February 19, 1933, p. 3 http://query.nytimes.com/gst/abstract.html?res=9A02E7DA1539E033A2575AC1A9649C946294D6CF&nytmobile=0&legacy=true
Selected Articles
Georges Lemaître (1894–1966) Belgian scientist and priest
AIKMAN, Duncan, New York Times Magazine, February 19, 1933, p. 3 http://query.nytimes.com/gst/abstract.html?res=9A02E7DA1539E033A2575AC1A9649C946294D6CF&nytmobile=0&legacy=true
“I, for one, shall speak about those obstinate Greeks, who are with us and against us, united in faith and divided in peace, though in truth their faith may stray from the straight path.”
Ego addo et de pertinacia Græcorum, qui nobiscum sunt, et nobiscum non sunt, juncti fide, pace divisi, quanquam et in fide ipsa claudicaverint a semitis rectis.
Bernard of Clairvaux (1090–1153) French abbot, theologian
De Consideratione http://www.binetti.ru/bernardus/10.shtml (1149-1152), lib. III (1152), c. I; Book of Considerations, part III, ch. I <br class="br">"Greeks" refers to the (Eastern) Orthodox Church.
Paul Kurtz (1925–2012) American professor of philosophy
Source: Multi-Secularism: A New Agenda, (2014), p. 338
Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher
"Fifth Talk in Bombay 1950 (12 March 1950) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=352&chid=4672&w=%22Truth+is+not+something+in+the+distance%22, J.Krishnamurti Online, JKO Serial No. 500312, The Collected Works, Vol. VI, p. 134 <br class="br">Posthumous publications, The Collected Works <br class="br">Context: Truth is not something in the distance; there is no path to it, there is neither your path nor my path; there is no devotional path, there is no path of knowledge or path of action, because truth has no path to it. The moment you have a path to truth, you divide it, because the path is exclusive; and what is exclusive at the very beginning will end in exclusiveness. The man who is following a path can never know truth because he is living in exclusiveness; his means are exclusive, and the means are the end, are not separate from the end. If the means are exclusive, the end is also exclusive. So there is no path to truth, and there are not two truths. Truth is not of the past or the present, it is timeless; the man who quotes the truth of the Buddha, of Shankara, of Christ, or who merely repeats what I am saying, will not find truth, because repetition is not truth. Repetition is a lie.
Ludwig Wittgenstein (1889–1951) Austrian-British philosopher
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 119
“seeker of truth
follow no path
all paths lead where
truth is here”
E.E. Cummings (1894–1962) American poet
3
73 poems (1963)
“One recognizes one's course by discovering the paths that stray from it.”
Albert Camus book The Myth of Sisyphus
The Myth of Sisyphus (1942), Absurd Creation
Haidakhan Babaji teacher in northern India
30 September 1982.
The Teachings of Babaji
Parmenides (-501–-470 BC) ancient Greek philosopher
Frag. B 2.2-6, quoted by Proclus, Commentary on the Timaeus I, 345